Yes, I would re-tell it differently and wonder why, in the second paragraph, Bulfinch felt it necessary to tell there how Hereward met his end? Yet I mainly agree when he says, "If Roland is the ideal of Norman feudal chivalry, Hereward is equally the ideal of Anglo-Saxon sturdy manliness and knighthood." So maybe you would prefer saving that second paragraph for the end after reading the first paragraph and the story that starts in the third paragraph?
Did you notice the princess is never named!?! That's where my own mystery began. When I went to learn more, I found she wasn't totally helpless in all of this. She stole the giant's magical sword that always kills and secretly gave it to Hereward. That I could find, but trying to find her name left me feeling like Alice falling down the Rabbit Hole of Research. Since the legend is based on historical fact, I was prepared to research and, if necessary, ask for reader help.
I also checked with friend and British storyteller, Tim Sheppard, about the pronunciation of the various names. I'm glad I did as Hereward should be HEH-ruh-wurd, the would-be husband is HACK-oh, and, while Prince Sigtryg is Danish, the English would call him SIG-trig or the Irish call him SIT-rick. (Hmmmm. Sounds like the origin of the name Cedric.)
Hereward and the anonymous princess fascinated me and from this brief "fable", I discovered there's much more to his story. Trying to find the princess, I went to more storytelling friends "across the pond", including Richard Marsh, who led me to The War of the Gaedhil with the Gaul, or the Invasions of Ireland by the Danes and Other Norsemen where I found the name of Sitric was incredibly common among the Norse kings and princes, but rarely was a female named and never the wife of a Sitric. (I also see where the fair coloring for the Irish, Scottish, and even many British came from when the Vikings went out from Scandinavia. No wonder each year's Highland Games here seems to end in a lot of sunburns!)
Depending on how curious you are, Ely Online has a readable online article giving even more interesting glimpses into the story of Hereward. Many of Hereward's adventures took place on the Isle of Ely. Find fast facts at his page at Middle Ages.org.uk -- a quick but broad reference site on the Middle Ages. Wikipedia says Hereward also was known as Hereward the Outlaw or Hereward the Exile. The 'true' history of Hereward the Wake is on, Distracting from the Now, a blog about the Middle Ages history and literature. Comments on "Distracting..." point out "the author of the Gesta used two eye witnesses and a bio written by Hereward's priest to put his bio together." A scholarly view is offered by Rolf Bremmer in The "Gesta Herewardi": Transforming an Anglo-Saxon into an Englishman . If, after the more factual approach, you still want more about Hereward or some storytelling background material on Hereward and Bulfinch's story, two more sources exist that say much more, but use a fictional style. You may go to this story from Robin Hood and Other Outlaw Tales, edited by Stephen Knight and Thomas H. Ohlgren. (Wikipedia even claims some Robin Hood stories may have either been influenced by or originated in Hereward stories.) Project Gutenberg has the entire book, Hereward, the Last of the English, by Charles Kingsley, which Wikipedia says elevated Hereward to a national hero in 1865.
Still no princess named! Then I remembered Jill Lamede, whose delightful Tales of the Tintagel Dragon is now available on Kindle. I had bought from her a hard copy of the book years ago, ordering it for Mount Clemens Public Library so I could tell it. It's still there and I finally remembered her saying another name for Tintagel was Land's End. That's Cornwall! She found at Forgotten Books a truly forgotten book, The Story of Hereward the Champion of England by Douglas C. Stedman, whose preface gives excellent resources used. He says her name is "Margaret." My only concern was the Wikipedia article doesn't mention Stedman and I would have expected him mentioned. My own search reassured me by showing he was active in the early 20th century in the Viking Society for Northern Research, founded in 1892 and is the world’s foremost learned society in the field of medieval Scandinavian and Northern studies.
So much for my choosing a "short selection." After all, this blog is named Storytelling + Research = LoiS.
This is part of a series of bi-weekly posting of stories under the category, "Keeping the Public in Public Domain." The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated. I feel strongly current copyright law delays this intent on works of the 20th century. I hope you enjoy discovering new stories.
Currently I'm involved in projects taking me out of my usual work of sharing stories with an audience. My own library of folklore includes so many books within the Public Domain I decided to share stories from them. This fall I expect to return to my normal monthly posting of a research project here. Depending on response, I will decide at that time if "Keeping the Public in Public Domain" should continue along with my monthly postings.