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Friday, March 1, 2024

The Hello Girls deserve a Congressional Gold Medal

LoiS at Iosco County Historical Museum

I don't normally completely publish an entire article from another source, but today's article from the February WWI  Dispatch not only focuses on the Hello Girls, but what we can do for recognition of their service in World War I.  The Doughboy Foundation spotlights that "War to end all wars", which is too easily forgotten after World War II.  They rightly say it was "The War That Changed the World."  

Starting this month I return to telling the story of Oleda Joure Christides from Marysville, Michigan.  Her family graciously helped me as I put together her story and those of the other bi-lingual phone operators who were America's first women soldiers.  Michigan also had one of two "Hello Girl" deaths.  It took slightly over 60 years for them finally to gain their veterans status as the Army tried to claim they were contractors.

Their descendants are rightfully calling for a Congressional Gold Medal for these brave women.  The article below from the February WW1 Dispatch gives much more detailed information below.  

Dennis SkupinskiOther information in the newsletter includes the death of  Dennis Skupinski, the Michigan State Commission Chair WWI and amateur historian.

Dennis helped me personally as one of his many ways as Commission Chair (and as dedicated "amateur historian") he was recognized as "ceaselessly promoting the Michigan and Michiganders contributions to the Great War."  I am honored to continue the focus on this work that meant so much to him and Oleda.

 Before I give the Dispatch article, I also want to recommend a well-researched work of fiction about the first "Switchboard Soldiers", including Grace Banker, their Chief Operator.  Her diary was one of many sources New York Times bestselling author Jennifer Chiaverini used in creating her well-written novel, Switchboard Soldiers.  My view of Hello Girl preparation and life is from the sixth of seven units sent abroad.  Chiaverini's book looks instead to the start of their work and, by including Banker as one of her three characters, the very top organizational view.  These women of the U.S. Army Signal Corps "broke down gender barriers in the military and battled a pandemic as they helped lead the Allies to victory."

Now my call to action:

Women’s History Month: Ideal Time To Ask Your Senators and Representative To Support Congressional Gold Medal For The Hello Girls

Hello Girls pop-up image

Women's History Month starts on Friday, March 1, a month dedicated to "commemorating and encouraging the study, observance and celebration of the vital role of women in American history." This makes it the ideal time for all Americans to reach out to their two Senators and Representative to request their immediate support for current legislation in each House to award a Congressional Gold Medal to the U.S. Army Signal Corps telephone operators of World War I, known as the "Hello Girls." America's First Women Soldiers earned this honor through their outstanding service in World War I

Women's History Month at Women's Military Memorial vertical

The Hello Girls will be at the top of the agenda on Sunday, March 3 at the Military Women’s Memorial in Arlington, VA, as they kick off “March With Me” – a celebration of Women’s History Month at the only memorial to tell the stories of all women who have served our nation. The award-winning  Hello Girls documentary will be screened in the memorial's Vaught Center at 1:00 pm Sunday (get there early!). Filmmaker James Theres will be on hand to discuss the movie after the showing, and to talk about the essential role that the Hello Girls played in bringing the fighting to a close in World War I.. Joining him will be several descendants and family members of Hello Girls, who will share their knowledge and memories of their family heroines, and take questions from the audience. If you are anywhere in the National Capital Region, request your tickets now to attend this event, which also features “Honoring Her Voice,” a special musical performance by The U.S. Army Band “Pershing’s Own” chamber players, and an Open House at the Memorial.. 

Four of the descendants and family members of Hello Girls have joined forces to pen an eloquent editorial about why America's First Women Soldiers deserve the recognition of a Congressional Gold Medal. The short answer is that it's "A distinction they have earned," but the four authors go into excellent detail on how the "adventurous, even intrepid pioneers of their time" answered their nation's call in 1918.The women of the Hello Girls risked their lives in service, and two died in France. Click here to read the entire editorial, which is seeking placement in publications across the nation to support the Congressional Gold Medal legislation

Hello girls at switchboard

You can join these family members in advocating for passage of the Hello Girls Congressional Gold Medal legislation in 2024, and do it right from your computer! Click here for our toolbox that makes the process of reaching out to your Representative and Senators very straightforward. You can also reach out by phone to the local and district offices of your Senators and Representative, and tell them that you want them to answer the call, and cosponsor the Hello Girls Congressional Gold Medal legislation in the 118th Congress.

Hello Girls with helmet

The Hello Girls made critical battlefield tactical communications work effectively for U.S. and French military forces on the front lines of World War I, saving the lives of many American by helping bring the long war to a quicker end. However, when the Hello Girls returned home after WWI ended, they were denied veterans status and benefits until 1977. The Hello Girls earned and deserve the recognition of a Congressional Gold Medal, and the World War I Centennial Commission asks you to helpmake that happen in the 118th Congress!

When their nation called in 1918, the Hello Girls answered -- will YOU answer their call for recognition in 2024?

Friday, February 23, 2024

Jones - The Old King and the Young King - Keeping the Public in Public Domain

When I was a child I was a very good and fairly voracious reader.  One type of book popular then that I didn't like were stories told in a heavy dialect.  Since these stories were often folktales, it's ironic I now find myself hunting them up sometimes.  Modern folklorists seem to have found a better way to convey the sense of stories while giving the flavor of their teller's dialect.  An apt comparison might be foreign dishes where the spices are toned down a bit to give a hint of the original culture without overwhelming the taste for a new audience.  

This year's Black History Month theme is “African Americans and the Arts", exploring the key influence African Americans have had in the fields of "visual and performing arts, literature, fashion, folklore, language, film, music, architecture, culinary and other forms of cultural expression."  Since Public Domain with all its legal limitations means I'm not free to reprint more recent stories, I must look among those stories recorded in a heavy dialect or vernacular.  Then to make it understandable, I must attempt a translation into more typical English.


This story in an election year when people are worrying about the age of presidential candidates seems extra appropriate.  It comes from Negro Myths from the Geogia Coast and the 1888 book of stories recorded by Charles C. Jones, but the subtitle warns us it is "told in the vernacular."  The book's dedication gives us the location: "In memory of Monte Video Plantation, and of the family servants whose fidelity and affection contributed so materially to its comfort and happiness."  The preface notes Joel Chandler Harris, but cites the importance of recording tales from the "largely untrodden" Georgia coast and the Carolinas -- "myths and fanciful stories, often repeated before the war, and now seldom heard."  Like Harris's Br'er Rabbit tales, the majority are animal tales, so this tale stands out both for its brevity and view of human government clearly going back to African roots.  (It also reminds me of the Biblical story of Solomon's son's unwise leadership due to his poor choice of young advisors.)

Another excellent help the book provides is the Glossary at the end to help understand the "vernacular."  I will give the story and  after each section my attempt at putting it into standard English.  I highly recommend, at the very least, that Glossary which begins on page 185 if you find yourself similarly facing that dialect.

The Old King and the Young King

The old King heard it said they were going to put a young King in his place.  This thing worried him and made him vexed.  He wanted to keep the throne; so he gave an order to his head man to make his soldiers kill all the old people in the nation, so the young King shouldn't have any wise person for help in carrying on the business of the kingdom.  The soldiers took guns and clubs and massacred all the older people in the land.

Then the old King sent word to the young King, who the people have picked out to rule over them, that he must fetch a fat hog, but it mustn't be either a sow-hog  (a female) nor a boy-hog, but it must be a fat hog.

When the young King got the message, he returned this answer: "Tell the old King I say I have a fat barrow (a castrated male pig) in the pen, and he must come for him; but he mustn't come in the day, nor he mustn't come for him in the night."  The old King, when he heard this message, made up his mind (and ) said the young King must have a heap of sense, or else some wise man must have helped him; and he couldn't see how that can be, because all the old and the wise people in the nation were killed.  He didn't know that when the order to destroy all the old people in the kingdom, the young King hid his father in one hollow tree, and so he escaped from the soldiers, and (?) gave his son sense.

The young King returned such a smart answer, with the help of his father, that the old King couldn't make out what time to go for the fat hog; and so he gave up, and the young King, before long, came and turned him out and took his office. 

***

Whether it be Ebonics or Hip-Hop, or other linguistic changes, may the stories survive and enrich us all!

********************

Friday, February 16, 2024

Martens - The Disowned Princess - Keeping the Public in Public Domain

Last week I promised a dragon story for the Lunar New Year of the Dragon.  It seems appropriate to hunt for an Asian version for this very Asian celebration.

Usually a book's editor is credited with authorship, but translator, Frederick H. Martens, is often listed for today's story.  The original 1921 book edited by Dr. Richard Wilhelm is indexed in the reference classic Index to Fairy Tales, Myths and Legends as being by Martens.  Added to that the Dover Children's Thrift Classics adaptation of the book, renamed Chinese Fairy Tales, lists Martens as the author.

The original book merely says Martens "TRANSLATED AFTER ORIGINAL SOURCES" going on to list "WITH SIX ILLUSTRATIONS IN COLOR BY GEORGE W. HOOD." (The Dover version omits Hood's illustrations, substituting their own copyrighted black and white illustrations.)

Gutenberg gives the full original book.  Dragons are throughout the book, but especially in the section called NATURE AND ANIMAL TALES.  Within that section the dragon stories start with the 43d brief little story of "The Dragon After His Winter Sleep." I was particularly drawn to the final story (number 47) there of "The Disowned Princess."  It is one of two dragon tales in the Dover book.  I find it an interesting view of dragon society, a society mirroring the old imperial China.

THE DISOWNED PRINCESS

AT the time that the Tang dynasty was reigning there lived a man named Liu I, who had failed to pass his examinations for the doctorate. So he traveled home again. He had gone six or seven miles when a bird flew up in a field, and his horse shied and ran ten miles before he could stop him. There he saw a woman who was herding sheep on a hillside. He looked at her and she was lovely to look upon, yet her face bore traces of hidden grief. Astonished, he asked her what was the matter.

The woman began to sob and said: “Fortune has forsaken me, and I am in need and ashamed. Since you are kind enough to ask I will tell you all. I am the youngest daughter of the Dragon-King of the Sea of  Dungting, and was married to the second son of the Dragon-King of Ging Dschou. Yet my husband ill-treated and disowned me. I complained to my step-parents, but they loved their son blindly and did nothing. And when I grew insistent they both became angry, and I was sent out here to herd sheep.” When she had done, the woman burst into tears and lost all control of herself. Then she continued: “The Sea of Dungting is far from here; yet I know that you will have to pass it on your homeward journey. I should like to give you a letter to my father, but I do not know whether you would take it.”

Liu I answered: “Your words have moved my heart. Would that I had wings and could fly away with you. I will be glad to deliver the letter to your father. Yet the Sea of Dungting is long and broad, and how am I to find him?”

“On the southern shore of the Sea stands an orange-tree,” answered the woman, “which people call the tree of sacrifice. When you get there you must loosen your girdle and strike the tree with it three times in succession. Then some one will appear whom you must follow. When you see my father, tell him in what need you found me, and that I long greatly for his help.”

Then she fetched out a letter from her breast and gave it to Liu I. She bowed to him, looked toward the east and sighed, and, unexpectedly, the sudden tears rolled from the eyes of Liu I as well. He took the letter and thrust it in his bag.

Then he asked her: “I cannot understand why you have to herd sheep. Do the gods slaughter cattle like men?”

“These are not ordinary sheep,” answered the woman; “these are rain-sheep.”

“But what are rain-sheep?”

"They are the thunder-rams,” replied the woman.

And when he looked more closely he noticed that these sheep walked around in proud, savage fashion, quite different from ordinary sheep.

Liu I added: “But if I deliver the letter for you, and you succeed in getting back to the Sea of Dungting in safety, then you must not use me like a stranger.”

The woman answered: “How could I use you as a stranger? You shall be my dearest friend.”

And with these words they parted.

In course of a month Liu I reached the Sea of Dungting, asked for the orange-tree and, sure enough, found it. He loosened his girdle, and struck the tree with it three times. At once a warrior emerged from the waves of the sea, and asked: “Whence come you, honored guest?”

Liu I said: “I have come on an important mission and want to see the King.”

The warrior made a gesture in the direction of the water, and the waves turned into a solid street along which he led Liu I. The dragon-castle rose before them with its thousand gates, and magic flowers and rare grasses bloomed in luxurious profusion. The warrior bade him wait at the side of a great hall.

Liu I asked: “What is this place called?”

“It is the Hall of the Spirits,” was the reply.

Liu I looked about him: all the jewels known to earth were there in abundance. The columns were of white quartz, inlaid with green jade; the seats were made of coral, the curtains of mountain crystal as clear as water, the windows of burnished glass, adorned with rich lattice-work. The beams of the ceiling, ornamented with amber, rose in wide arches. An exotic fragrance filled the hall, whose outlines were lost in darkness.

Liu I had waited for the king a long time. To all his questions the warrior replied: “Our master is pleased at this moment to talk with the priest of the sun up on the coral-tower about the sacred book of the fire. He will, no doubt, soon be through.”

Liu I went on to ask: “Why is he interested in the sacred book of the fire?”

The reply was: “Our master is a dragon. The dragons are powerful through the power of water. They can cover hill and dale with a single wave. The priest is a human being. Human beings are powerful through fire. They can burn the greatest palaces by means of a torch. Fire and water fight each other, being different in their nature. For that reason our master is now talking with the priest, in order to find a way in which fire and water may complete each other.”

Before they had quite finished there appeared a man in a purple robe, bearing a scepter of jade in his hand.

The warrior said: “This is my master!”

Liu I bowed before him.

The king asked: “Are you not a living human being? What has brought you here?”

Liu I gave his name and explained: “I have been to the capital and there failed to pass my examination. When I was passing by the Ging Dschou River, I saw your daughter, whom you love, herding sheep in the wilderness. The winds tousled her hair, and the rain drenched her. I could not bear to see her trouble and spoke to her. She complained that her husband had cast her out and wept bitterly. Then she gave me a letter for you. And that is why I have come to visit you, O King!”

With these words he fetched out his letter and handed it to the king. When the latter had read it, he hid his face in his sleeve and said with a sigh: “It is my own fault. I picked out a worthless husband for her. Instead of securing her happiness I have brought her to shame in a distant land. You are a stranger and yet you have been willing to help her in her distress, for which I am very grateful to you.” Then he once more began to sob, and all those about him shed tears. Thereupon the monarch gave the letter to a servant who took it into the interior of the palace; and soon the sound of loud lamentations rose from the inner rooms.

The king was alarmed and turned to an official: “Go and tell them within not to weep so loudly! I am afraid that Tsian Tang may hear them.”

“Who is Tsian Tang?” asked Liu I.

“He is my beloved brother,” answered the king. “Formerly he was the ruler of the Tsian-Tang River, but now he has been deposed.”

Liu I asked: “Why should the matter be kept from him?”

“He is so wild and uncontrollable,” was the reply, “that I fear he would cause great damage. The deluge which covered the earth for nine long years in the time of the Emperor Yau was the work of his anger. Because he fell out with one of the kings of heaven, he caused a great deluge that rose and covered the tops of five high mountains. Then the king of heaven grew angry with him, and gave him to me to guard. I had to chain him to a column in my palace.”

Before he had finished speaking a tremendous turmoil arose, which split the skies and made the earth tremble, so that the whole palace began to rock, and smoke and clouds rose hissing and puffing. A red dragon, a thousand feet long, with flashing eyes, blood-red tongue, scarlet scales and a fiery beard came surging up. He was dragging along through the air the column to which he had been bound, together with its chain. Thunders and lightnings roared and darted around his body; sleet and snow, rain and hail-stones whirled about him in confusion. There was a crash of thunder, and he flew up to the skies and disappeared.

Liu I fell to earth in terror. The king helped him up with his own hand and said: “Do not be afraid! That is my brother, who is hastening to Ging Dschou in his rage. We will soon have good news!”

Then he had food and drink brought in for his guest. When the goblet had thrice made the rounds, a gentle breeze began to murmur and a fine rain fell. A youth clad in a purple gown and wearing a lofty hat entered. A sword hung at his side. His appearance was manly and heroic. Behind him walked a girl radiantly beautiful, wearing a robe of misty fragrance. And when Liu I looked at her, lo, it was the dragon-princess whom he had met on his way! A throng of maidens in rosy garments received her, laughing and giggling, and led her into the interior of the palace. The king, however, presented Liu I to the youth and said: “This is Tsian Tang, my brother!”

Tsian Tang thanked him for having brought the message. Then he turned to his brother and said: “I have fought against the accursed dragons and have utterly defeated them!”

“How many did you slay?”

“Six hundred thousand.”

“Were any fields damaged?”

“The fields were damaged for eight hundred miles around.”

“And where is the heartless husband?”

“I ate him alive!”

Tsian Tang holds out the platter

“TSIAN TANG BROUGHT OUT A PLATTER OF RED AMBER ON WHICH LAY A CARBUNCLE.”

Then the king was alarmed and said: “What the fickle boy did was not to be endured, it is true. But [157] still you were a little too rough with him; in future you must not do anything of the sort again.” And Tsian Tang promised not to.

That evening Liu I was feasted at the castle. Music and dancing lent charm to the banquet. A thousand warriors with banners and spears in their hands stood at attention. Trombones and trumpets resounded, and drums and kettledrums thundered and rattled as the warriors danced a war-dance. The music expressed how Tsian Tang had broken through the ranks of the enemy, and the hair of the guest who listened to it rose on his head in terror. Then, again, there was heard the music of strings, flutes and little golden bells. A thousand maidens in crimson and green silk danced around. The return of the princess was also told in tones. The music sounded like a song of sadness and plaining, and all who heard it were moved to tears. The King of the Sea of Dungting was filled with joy. He raised his goblet and drank to the health of his guest, and all sorrow departed from them. Both rulers thanked Liu I in verses, and Liu I answered them in a rimed toast. The crowd of courtiers in the palace-hall applauded. Then the King of the Sea of Dungting drew forth a blue cloud-casket in which was the horn of a rhinoceros, which divides the water. Tsian Tang brought out a platter of red amber on which lay a carbuncle. These they presented to their guest, and the other inmates of the palace also heaped up embroideries, brocades and pearls by his side. Surrounded by shimmer and light Liu I sat there, smiling, and bowed his thanks to all sides. When the banquet was ended he slept in the Palace of Frozen Radiance.

On the following day another banquet was held. Tsian Tang, who was not quite himself, sat carelessly on his seat and said: “The Princess of the Dungting Sea is handsome and delicately fashioned. She has had the misfortune to be disowned by her husband, and to-day her marriage is annulled. I should like to find another husband for her. If you were agreeable it would be to your advantage. But if you were not willing to marry her, you may go your way, and should we ever meet again we will not know each other.”

Liu I was angered by the careless way in which Tsian Tang spoke to him. The blood rose to his head and he replied: “I served as a messenger, because I felt sorry for the princess, but not in order to gain an advantage for myself. To kill a husband and carry off a wife is something an honest man does not do. And since I am only an ordinary man, I prefer to die rather than do as you say.”

Tsian Tang rose, apologized and said: “My words were over-hasty. I hope you will not take them ill!” And the King of the Dungting Sea also spoke kindly to him, and censured Tsian Tang because of his rude speech. So there was no more said about marriage.

On the following day Liu I took his leave, and the Queen of the Dungting Sea gave a farewell banquet in his honor.

With tears the queen said to Liu I: “My daughter owes you a great debt of gratitude, and we have not had an opportunity to make it up to you. Now you are going away and we see you go with heavy hearts!”

Then she ordered the princess to thank Liu I.

The princess stood there, blushing, bowed to him and said: “We will probably never see each other again!” Then tears choked her voice.

It is true that Liu I had resisted the stormy urging of her uncle, but when he saw the princess standing before him in all the charm of her loveliness, he felt sad at heart; yet he controlled himself and went his way. The treasures which he took with him were incalculable. The king and his brother themselves escorted him as far as the river.

When, on his return home, he sold no more than a hundredth part of what he had received, his fortune already ran into the millions, and he was wealthier than all his neighbors. He decided to take a wife, and heard of a widow who lived in the North with her daughter. Her father had become a Taoist in his later years and had vanished in the clouds without ever returning. The mother lived in poverty with the daughter; yet since the girl was beautiful beyond measure she was seeking a distinguished husband for her.

Liu I was content to take her, and the day of the wedding was set. And when he saw his bride unveiled on the evening of her wedding day, she looked just like the dragon-princess. He asked her about it, but she merely smiled and said nothing.

After a time heaven sent them a son. Then she told her husband: “To-day I will confess to you that I am truly the Princess of Dungting Sea. When you had rejected my uncle’s proposal and gone away, I fell ill of longing, and was near death. My parents wanted to send for you, but they feared you might take exception to my family. And so it was that I married you disguised as a human maiden. I had not ventured to tell you until now, but since heaven has sent us a son, I hope that you will love his mother as well.”

Then Liu I awoke as though from a deep sleep, and from that time on both were very fond of each other.

One day his wife said: “If you wish to stay with me eternally, then we cannot continue to dwell in the world of men. We dragons live ten thousand years, and you shall share our longevity. Come back with me to the Sea of Dungting!”

Ten years passed and no one knew where Liu I, who had disappeared, might be. Then, by accident, a relative went sailing across the Sea of Dungting. Suddenly a blue mountain rose up out of the water.

The seamen cried in alarm: “There is no mountain on this spot! It must be a water-demon!”

While they were still pointing to it and talking, the mountain drew near the ship, and a gaily-colored boat slid from its summit into the water. A man sat in the middle, and fairies stood at either side of him. The man was Liu I. He beckoned to his cousin, and the latter drew up his garments and stepped into the boat with him. But when he had entered the boat it turned into a mountain. On the mountain stood a splendid castle, and in the castle stood Liu I, surrounded with radiance, and with the music of stringed instruments floating about him.

They greeted each other, and Liu I said to his cousin: “We have been parted no more than a moment, and your hair is already gray!”

His cousin answered: “You are a god and blessed: I have only a mortal body. Thus fate has decreed.”

Then Liu I gave him fifty pills and said: “Each pill will extend your life for the space of a year. When you have lived the tale of these years, come to me and dwell no longer in the earthly world of dust, where there is nothing but toil and trouble.”

Then he took him back across the sea and disappeared.

His cousin, however, retired from the world, and fifty years later, and when he had taken all the pills, he disappeared and was never seen again.

Note: The outcast princess is represented as “herding sheep.” In Chinese the word sheep is often used as an image for clouds. (Sheep and goats are designated by the same word in Chinese.) Tsian Tang is the name of a place used for the name of the god of that place. The deluge is the flood which the great Yu regulated as minister of the Emperor Yau. It is here represented in an exaggerated sense, as a deluge.

****

Like many literary and older stories, I might simplify telling this story getting to the essence of dragons and their society as seen by Chinese of long ago.  Dragons were so commonly a part of their thinking that when early paleontologists sought dinosaur bones, people took them to "dragon bones."  Dragons in Asia are identified with the weather and especially water.  Other aspects also show in this tale, along with my mentioning dragon society was a parallel of the imperial Chinese royal family.  This means it would show how a princess in an unsuccessful marriage might be rescued.

With Valentine's Day also this past week, it's an interesting romantic tale for teens and adults without getting too "mushy."

**********************

This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  My own library of folklore includes so many books within the Public Domain I decided to share stories from them.  I hope you enjoy discovering new stories.  


At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it.

Other Public Domain story resources I recommend-

  • There are many online resources for Public Domain stories, maybe none for folklore is as ambitious as fellow storyteller, Yoel Perez's database, Yashpeh, the International Folktales Collection.  I have long recommended it and continue to do so.  He has loaded Stith Thompson's Motif Index into his server as a database so you can search the whole 6 volumes for whatever word or expression you like by pressing one key. http://folkmasa.org/motiv/motif.htm

  • You may have noticed I'm no longer certain Dr. Perez has the largest database, although his offering the Motif Index certainly qualifies for those of us seeking specific types of stories.  There's another site, FairyTalez claiming to be the largest, with "over 2000 fairy tales, folktales, and fables" and they are "fully optimized for phones, tablets, and PCs", free and presented without ads.
    Between those two sites, there is much for story-lovers, but as they say in infomercials, "Wait, there's more!"

The email list for storytellers, Storytell, discussed Online Story Sources and came up with these additional suggestions:        

         - David K. Brown - http://people.ucalgary.ca/~dkbrown/stories.html

         - Richard Martin - http://www.tellatale.eu/tales_page.html

         - Spirit of Trees - http://spiritoftrees.org/featured-folktales

         - Story-Lovers - http://www.story-lovers.com/ is now only accessible through the Wayback Machine, described below, but the late Jackie Baldwin's wonderful site lives on there, fully searchable manually (the Google search doesn't work), at https://archive.org/ .  It's not easy, but go to Story-lovers.com snapshot for December 22 2016  and you can click on SOS: Searching Out Stories to scroll down through the many story topics and click on the story topic that interests you.

       - World of Tales - http://www.worldoftales.com/ 

 
           - Zalka Csenge Virag - http://multicoloreddiary.blogspot.com doesn't give the actual stories, but her recommendations, working her way through each country on a continent, give excellent ideas for finding new books and stories to love and tell.

     
You're going to find many of the links on these sites have gone down, BUT go to the Internet Archive Wayback Machine to find some of these old links.  Tim's site, for example, is so huge probably updating it would be a full-time job.  In the case of Story-Lovers, it's great that Jackie Baldwin set it up to stay online as long as it did after she could no longer maintain it.  Possibly searches maintained it.  Unfortunately Storytell list member, Papa Joe is on both Tim Sheppard's site and Story-Lovers, but he no longer maintains his old Papa Joe's Traveling Storytelling Show website and his Library (something you want to see!) is now only on the Wayback Machine.  It took some patience working back through claims of snapshots but finally in December of 2006 it appears!

    Somebody as of this writing whose stories can still be found by his website is the late Chuck Larkin - http://chucklarkin.com/stories.html.  I prefer to list these sites by their complete address so they can be found by the Wayback Machine, a.k.a. Archive.org, when that becomes the only way to find them.

You can see why I recommend these to you. 

Have fun discovering even more stories

Friday, February 9, 2024

Marshall - The Werwulf, part 3 (conclusion) - Keeping the Public in Public Domain

I've called this story a "curious Swedish mix of Cinderella/Beauty and the Beast/Werewolf tales and more."  The time has come to conclude it.

Last week the opening two lines were given.  Today they start the story.





I found this discussion of Folk and Fairy Tales on the site of International Storyteller, Rudolf Roos (who lives "next door" to Sweden in the Netherlands):

  • The number 3 signifies that this book belongs to the category of Social Sciences.
  • The number 39 specifies that this book is part of the subcategory of Customs, Etiquette, Folklore.
  • The number 398 further specifies this to Folklore.
  • And finally, 398.2 restricts this to Folk Literature.

You can see an excellent visual explanation on the website Library Thing.

I still believe in 398.2

Fairy tale lovers and librarian geeks alike have this little joke. They will wear something with the number 398.2 or write things like ‘I still believe in 398.2’.

That "I still believe in 398.2" is available from Spreadshirt and Zazzle ... no, I am NOT a paid "influencer" and in fact may just need to mention this as a possible gift for myself.  Thought you, too, might be similarly inclined to believe.

P.S. February 10-15  is the celebration of the Lunar New Year and this year is The Year of the Dragon!  I had to finish "The Werwulf", so next week I will continue the celebration of The Year of the Dragon with an appropriate story.

********************************************

This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  My own library of folklore includes so many books within the Public Domain I decided to share stories from them.  I hope you enjoy discovering new stories.  


At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it.

Other Public Domain story resources I recommend-

  • There are many online resources for Public Domain stories, maybe none for folklore is as ambitious as fellow storyteller, Yoel Perez's database, Yashpeh, the International Folktales Collection.  I have long recommended it and continue to do so.  He has loaded Stith Thompson's Motif Index into his server as a database so you can search the whole 6 volumes for whatever word or expression you like by pressing one key. http://folkmasa.org/motiv/motif.htm

  • You may have noticed I'm no longer certain Dr. Perez has the largest database, although his offering the Motif Index certainly qualifies for those of us seeking specific types of stories.  There's another site, FairyTalez claiming to be the largest, with "over 2000 fairy tales, folktales, and fables" and they are "fully optimized for phones, tablets, and PCs", free and presented without ads.
    Between those two sites, there is much for story-lovers, but as they say in infomercials, "Wait, there's more!"

The email list for storytellers, Storytell, discussed Online Story Sources and came up with these additional suggestions:        

         - David K. Brown - http://people.ucalgary.ca/~dkbrown/stories.html

         - Richard Martin - http://www.tellatale.eu/tales_page.html

         - Spirit of Trees - http://spiritoftrees.org/featured-folktales

         - Story-Lovers - http://www.story-lovers.com/ is now only accessible through the Wayback Machine, described below, but the late Jackie Baldwin's wonderful site lives on there, fully searchable manually (the Google search doesn't work), at https://archive.org/ .  It's not easy, but go to Story-lovers.com snapshot for December 22 2016  and you can click on SOS: Searching Out Stories to scroll down through the many story topics and click on the story topic that interests you.

       - World of Tales - http://www.worldoftales.com/ 

 
           - Zalka Csenge Virag - http://multicoloreddiary.blogspot.com doesn't give the actual stories, but her recommendations, working her way through each country on a continent, give excellent ideas for finding new books and stories to love and tell.

     
You're going to find many of the links on these sites have gone down, BUT go to the Internet Archive Wayback Machine to find some of these old links.  Tim's site, for example, is so huge probably updating it would be a full-time job.  In the case of Story-Lovers, it's great that Jackie Baldwin set it up to stay online as long as it did after she could no longer maintain it.  Possibly searches maintained it.  Unfortunately Storytell list member, Papa Joe is on both Tim Sheppard's site and Story-Lovers, but he no longer maintains his old Papa Joe's Traveling Storytelling Show website and his Library (something you want to see!) is now only on the Wayback Machine.  It took some patience working back through claims of snapshots but finally in December of 2006 it appears!

    Somebody as of this writing whose stories can still be found by his website is the late Chuck Larkin - http://chucklarkin.com/stories.html.  I prefer to list these sites by their complete address so they can be found by the Wayback Machine, a.k.a. Archive.org, when that becomes the only way to find them.

You can see why I recommend these to you. 

Have fun discovering even more stories

Friday, February 2, 2024

Marshall - The Werwolf, part 2 - Keeping the Public in Public Domain



Photo by Anna Goncharova on Unsplash


 The story continues here.  (If you didn't read part 1,   please go back to last week's blog.  The blog format automatically puts the newer material first.)  The story is indeed called "The Werwolf" and it's time we go to meet it.



Source: https://mythical-creatures.com/glossary/unknown/werewolf/

 

Next week we need to find a way to conclude this "curious Swedish mix of Cinderella/Beauty and the Beast/Werewolf tales and more."

************************************** 

This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  My own library of folklore includes so many books within the Public Domain I decided to share stories from them.  I hope you enjoy discovering new stories.  


At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it.

Other Public Domain story resources I recommend-

  • There are many online resources for Public Domain stories, maybe none for folklore is as ambitious as fellow storyteller, Yoel Perez's database, Yashpeh, the International Folktales Collection.  I have long recommended it and continue to do so.  He has loaded Stith Thompson's Motif Index into his server as a database so you can search the whole 6 volumes for whatever word or expression you like by pressing one key. http://folkmasa.org/motiv/motif.htm

  • You may have noticed I'm no longer certain Dr. Perez has the largest database, although his offering the Motif Index certainly qualifies for those of us seeking specific types of stories.  There's another site, FairyTalez claiming to be the largest, with "over 2000 fairy tales, folktales, and fables" and they are "fully optimized for phones, tablets, and PCs", free and presented without ads.
    Between those two sites, there is much for story-lovers, but as they say in infomercials, "Wait, there's more!"

The email list for storytellers, Storytell, discussed Online Story Sources and came up with these additional suggestions:        

         - David K. Brown - http://people.ucalgary.ca/~dkbrown/stories.html

         - Richard Martin - http://www.tellatale.eu/tales_page.html

         - Spirit of Trees - http://spiritoftrees.org/featured-folktales

         - Story-Lovers - http://www.story-lovers.com/ is now only accessible through the Wayback Machine, described below, but the late Jackie Baldwin's wonderful site lives on there, fully searchable manually (the Google search doesn't work), at https://archive.org/ .  It's not easy, but go to Story-lovers.com snapshot for December 22 2016  and you can click on SOS: Searching Out Stories to scroll down through the many story topics and click on the story topic that interests you.

       - World of Tales - http://www.worldoftales.com/ 

 
           - Zalka Csenge Virag - http://multicoloreddiary.blogspot.com doesn't give the actual stories, but her recommendations, working her way through each country on a continent, give excellent ideas for finding new books and stories to love and tell.

     
You're going to find many of the links on these sites have gone down, BUT go to the Internet Archive Wayback Machine to find some of these old links.  Tim's site, for example, is so huge probably updating it would be a full-time job.  In the case of Story-Lovers, it's great that Jackie Baldwin set it up to stay online as long as it did after she could no longer maintain it.  Possibly searches maintained it.  Unfortunately Storytell list member, Papa Joe is on both Tim Sheppard's site and Story-Lovers, but he no longer maintains his old Papa Joe's Traveling Storytelling Show website and his Library (something you want to see!) is now only on the Wayback Machine.  It took some patience working back through claims of snapshots but finally in December of 2006 it appears!

    Somebody as of this writing whose stories can still be found by his website is the late Chuck Larkin - http://chucklarkin.com/stories.html.  I prefer to list these sites by their complete address so they can be found by the Wayback Machine, a.k.a. Archive.org, when that becomes the only way to find them.

You can see why I recommend these to you. 

Have fun discovering even more stories

Friday, January 26, 2024

Marshall - The Werwolf, part 1 - Keeping the Public in Public Domain

A year ago on (was it then X?) Twitter I read:

Tom Cox@cox_tom
The question is not: “Why did people in olden times in isolated rural areas tell each other stories of the supernatural in winter?” It's actually, “How on earth could they do anything else?”

It was accompanied by three appropriate photos that match the current snow/rain/ice fog.  I agree with Cox's sentiment and went looking through 1928 anthologies I have that have just become Public Domain.  Today's story is a curious Swedish mix of Cinderella/Beauty and the Beast/Werewolf tales and more.  It's long and so I plan to divide it.  

Background information on the book, where I found it and its editor, follows today's installment.  Cox's first photo that inspired my search is the perfect introduction to this story (and our current weather).






Into the woods!  This Swedish tale has reached a turning point which will move in directions unique to this fairy tale, so I hope you come back to hear more.

Here's a bit of the factual information on this story. It includes how to get the entire story if you just can't wait. Fairy Tales of Many Lands is not yet easily found online as 1928 books are just starting to be digitized.  There also are several books with a similar title so don't mistake Fairy Tales from Many Lands for this book translated and edited by "Logan Marshall."  While he is best known for quickly produced books on popular topics like the sinking of the Titanic, he also produced at least four anthologies that might interest storytellers.  This is from his earlier work at The John C. Winston Company.

This unusual story is worth knowing and telling beyond its home territory of Sweden.

*******************************************

This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  My own library of folklore includes so many books within the Public Domain I decided to share stories from them.  I hope you enjoy discovering new stories.  


At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it.

Other Public Domain story resources I recommend-

  • There are many online resources for Public Domain stories, maybe none for folklore is as ambitious as fellow storyteller, Yoel Perez's database, Yashpeh, the International Folktales Collection.  I have long recommended it and continue to do so.  He has loaded Stith Thompson's Motif Index into his server as a database so you can search the whole 6 volumes for whatever word or expression you like by pressing one key. http://folkmasa.org/motiv/motif.htm

  • You may have noticed I'm no longer certain Dr. Perez has the largest database, although his offering the Motif Index certainly qualifies for those of us seeking specific types of stories.  There's another site, FairyTalez claiming to be the largest, with "over 2000 fairy tales, folktales, and fables" and they are "fully optimized for phones, tablets, and PCs", free and presented without ads.
    Between those two sites, there is much for story-lovers, but as they say in infomercials, "Wait, there's more!"

The email list for storytellers, Storytell, discussed Online Story Sources and came up with these additional suggestions:        

         - David K. Brown - http://people.ucalgary.ca/~dkbrown/stories.html

         - Richard Martin - http://www.tellatale.eu/tales_page.html

         - Spirit of Trees - http://spiritoftrees.org/featured-folktales

         - Story-Lovers - http://www.story-lovers.com/ is now only accessible through the Wayback Machine, described below, but the late Jackie Baldwin's wonderful site lives on there, fully searchable manually (the Google search doesn't work), at https://archive.org/ .  It's not easy, but go to Story-lovers.com snapshot for December 22 2016  and you can click on SOS: Searching Out Stories to scroll down through the many story topics and click on the story topic that interests you.

       - World of Tales - http://www.worldoftales.com/ 

 
           - Zalka Csenge Virag - http://multicoloreddiary.blogspot.com doesn't give the actual stories, but her recommendations, working her way through each country on a continent, give excellent ideas for finding new books and stories to love and tell.

     
You're going to find many of the links on these sites have gone down, BUT go to the Internet Archive Wayback Machine to find some of these old links.  Tim's site, for example, is so huge probably updating it would be a full-time job.  In the case of Story-Lovers, it's great that Jackie Baldwin set it up to stay online as long as it did after she could no longer maintain it.  Possibly searches maintained it.  Unfortunately Storytell list member, Papa Joe is on both Tim Sheppard's site and Story-Lovers, but he no longer maintains his old Papa Joe's Traveling Storytelling Show website and his Library (something you want to see!) is now only on the Wayback Machine.  It took some patience working back through claims of snapshots but finally in December of 2006 it appears!

    Somebody as of this writing whose stories can still be found by his website is the late Chuck Larkin - http://chucklarkin.com/stories.html.  I prefer to list these sites by their complete address so they can be found by the Wayback Machine, a.k.a. Archive.org, when that becomes the only way to find them.

You can see why I recommend these to you. 

Have fun discovering even more stories