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Showing posts with label Saint Louis. Show all posts
Showing posts with label Saint Louis. Show all posts

Friday, August 13, 2021

Field - The Oak Tree and the Ivy - Keeping the Public in Public Domain

How often do we learn to value something only after it leaves our life!  I'm aware this applies to both trees (which continue to be affected by storms) and to my own personal roots in Saint Louis.  If that seems like a strange combination...storytellers may make unusual combinations when it comes to finding stories.

I confess I rarely use poetry in my storytelling.  Perhaps if I were so inclined I'd use Joyce Kilmer's poem, "Trees."  Nope, not my style.  (Although the parody by Ogden Nash in that Wikipedia article is definitely more my style!)  As a result I guess it's not surprising that while growing up in Saint Louis (Missouri, not Saint Louis, Michigan) I never felt the urge to visit the Field House.

Field House Museum with the new expansion, 2017, by Efhmuseum

The Field House Museum struck me as a 19th century house of someone who didn't interest me beyond his poems of "Wynken, Blynken, and Nod" and "The Duel" (which is perhaps better known as "The Gingham Dog and the Calico Cat").  While I liked and acknowledged his St. Louis connections, I was even less interested in his sentimental "Little Boy Blue".  Fortunately I eventually discovered he had much more that might interest me.  The Wikipedia article on Eugene Field gives a hint of his personality, talking of his college pranks.  The Eugene Field Book: Verses, Stories, and Letters, however, contains "Ä Chapter of Autobiography" revealing his nature in ways interesting me way more than the "Just the facts"style of Wikipedia.  The expansion to the museum wasn't available when I was living in St. Louis.  It's style at first had me believe it was a library branch.  That architecture fits its contents including his collection of dolls and toys, a library, and also about his father.  O.k. my awareness of the Dred Scott decision also grew after I moved away and began to tell about abolition and the Underground Railroad.  Eugene's father, Roswell Field, represented Dred Scott.  

Prowling books I owned by him feels oh so appropriate as the sound of chainsaws continue to cope with area tree damage.  The following story from A Little Book of Profitable Tales will stay with me as I see some trees continuing after damage.  The story is definitely "literary" and I'd re-tell it, then suggest the audience look up the original to allow Field's story to speak in his own voice.

THE OAK-TREE AND THE IVY.

In the greenwood stood a mighty oak. So majestic was he that all who came that way paused to admire his strength and beauty, and all the other trees of the greenwood acknowledged him to be their monarch.

Now it came to pass that the ivy loved the oak-tree, and inclining her graceful tendrils where he stood, she crept about his feet and twined herself around his sturdy and knotted trunk. And the oak-tree pitied the ivy.

"Oho!" he cried, laughing boisterously, but good-naturedly,—"oho! so you love me, do you, little vine? Very well, then; play about my feet, and I will keep the storms from you and will tell you pretty stories about the clouds, the birds, and the stars."

The ivy marvelled greatly at the strange stories the oak-tree told; they were stories the oak-tree heard from the wind that loitered about his lofty head and whispered to the leaves of his topmost branches. Sometimes the story was about the great ocean in the East, sometimes of the broad prairies in the West, sometimes of the ice-king who lived in the North, and sometimes of the flower-queen who dwelt in the South. Then, too, the moon told a story to the oak-tree every night,—or at least every night that she came to the greenwood, which was very often, for the greenwood is a very charming spot, as we all know. And the oak-tree repeated to the ivy every story the moon told and every song the stars sang.

"Pray, what are the winds saying now?" or "What song is that I hear?" the ivy would ask; and then the oak-tree would repeat the story or the song, and the ivy would listen in great wonderment.

Whenever the storms came, the oak-tree cried to the little ivy: "Cling close to me, and no harm shall befall you! See how strong I am; the tempest does not so much as stir me—I mock its fury!"

Then, seeing how strong and brave he was, the ivy hugged him closely; his brown, rugged breast protected her from every harm, and she was secure.

The years went by; how quickly they flew,—spring, summer, winter, and then again spring, summer, winter,—ah, life is short in the greenwood as elsewhere! And now the ivy was no longer a weakly little vine to excite the pity of the passer-by. Her thousand beautiful arms had twined hither and thither about the oak-tree, covering his brown and knotted trunk, shooting forth a bright, delicious foliage and stretching far up among his lower branches. Then the oak-tree's pity grew into a love for the ivy, and the ivy was filled with a great joy. And the oak-tree and the ivy were wed one June night, and there was a wonderful celebration in the greenwood; and there was the most beautiful music, in which the pine-trees, the crickets, the katydids, the frogs, and the nightingales joined with pleasing harmony.

The oak-tree was always good and gentle to the ivy. "There is a storm coming over the hills," he would say. "The east wind tells me so; the swallows fly low in the air, and the sky is dark. Cling close to me, my beloved, and no harm shall befall you."

Then, confidently and with an always-growing love, the ivy would cling more closely to the oak-tree, and no harm came to her.

"How good the oak-tree is to the ivy!" said the other trees of the greenwood. The ivy heard them, and she loved the oak-tree more and more. And, although the ivy was now the most umbrageous and luxuriant vine in all the greenwood, the oak-tree regarded her still as the tender little thing he had laughingly called to his feet that spring day, many years before,—the same little ivy he had told about the stars, the clouds, and the birds. And, just as patiently as in those days he had told her of these things, he now repeated other tales the winds whispered to his topmost boughs,—tales of the ocean in the East, the prairies in the West, the ice-king in the North, and the flower-queen in the South. Nestling upon his brave breast and in his stout arms, the ivy heard him tell these wondrous things, and she never wearied with the listening.

"How the oak-tree loves her!" said the ash. "The lazy vine has naught to do but to twine herself about the arrogant oak-tree and hear him tell his wondrous stories!"

The ivy heard these envious words, and they made her very sad; but she said nothing of them to the oak-tree, and that night the oak-tree rocked her to sleep as he repeated the lullaby a zephyr was singing to him.

"There is a storm coming over the hills," said the oak-tree one day. "The east wind tells me so; the swallows fly low in the air, and the sky is dark. Clasp me round about with thy dear arms, my beloved, and nestle close unto my bosom, and no harm shall befall thee."

"I have no fear," murmured the ivy; and she clasped her arms most closely about him and nestled unto his bosom.

The storm came over the hills and swept down upon the greenwood with deafening thunder and vivid lightning. The storm-king himself rode upon the blast; his horses breathed flames, and his chariot trailed through the air like a serpent of fire. The ash fell before the violence of the storm-king's fury, and the cedars groaning fell, and the hemlocks and the pines; but the oak-tree alone quailed not.

"Oho!" cried the storm-king, angrily, "the oak-tree does not bow to me, he does not tremble in my presence. Well, we shall see."

With that, the storm-king hurled a mighty thunderbolt at the oak-tree, and the brave, strong monarch of the greenwood was riven. Then, with a shout of triumph, the storm-king rode away.

"Dear oak-tree, you are riven by the storm-king's thunderbolt!" cried the ivy, in anguish.

"Ay," said the oak-tree, feebly, "my end has come; see, I am shattered and helpless."

"But I am unhurt," remonstrated the ivy, "and I will bind up your wounds and nurse you back to health and vigor."

And so it was that, although the oak-tree was ever afterward a riven and broken thing, the ivy concealed the scars upon his shattered form and covered his wounds all over with her soft foliage.

"I had hoped, dear one," she said, "to grow up to thy height, to live with thee among the clouds, and to hear the solemn voices thou didst hear. Thou wouldst have loved me better then?"

But the old oak-tree said: "Nay, nay, my beloved; I love thee better as thou art, for with thy beauty and thy love thou comfortest mine age."

Then would the ivy tell quaint stories to the old and broken oak-tree,—stories she had learned from the crickets, the bees, the butterflies, and the mice when she was an humble little vine and played at the foot of the majestic oak-tree, towering in the greenwood with no thought of the tiny shoot that crept toward him with her love. And these simple tales pleased the old and riven oak-tree; they were not as heroic as the tales the winds, the clouds, and the stars told, but they were far sweeter, for they were tales of contentment, of humility, of love.

So the old age of the oak-tree was grander than his youth.

And all who went through the greenwood paused to behold and admire the beauty of the oak-tree then; for about his seared and broken trunk the gentle vine had so entwined her graceful tendrils and spread her fair foliage, that one saw not the havoc of the years nor the ruin of the tempest, but only the glory of the oak-tree's age, which was the ivy's love and ministering.

********


All right it's definitely anthropomorphic and the "thees and thous" come from back in 1886, but recent scientific research may support the theory of communication by trees and plants.  Even if that theory is yet to be proven, it's certainly memorable while walking among the trees. 

In addition to all the weather attacking trees right now (not even mentioning the wildfires), I have started to see a bit of leaf color changing.  At first I thought it was stress, but it's definitely beginning on trees and vines that normally are the first to change.  If you want to learn a related story, go back to the Iroquois story from last year,  "Why leaves turn red and yellow.html."  Oaks are some of the last to change, so maybe the little vine of Field's story also adds a bit of color to her love.

  


While looking further into Eugene Field, I found he has memorials in many places where he lived, possibly near you?  Something else that didn't exist when I lived there is the St. Louis Walk of Fame.  I grew up in that very neighborhood, but this addition started in 1989 and has been designated “One of the 10 Great Streets in America” by the American Planning Association.  I knew some, but certainly not all, of the famous people with St. Louis connections.  A virtual way to see it lets you click on the inductees' photos to learn a bit about each.  As for "Just the facts", the Wikipedia article tells more about the St. Louis Walk of Fame history than the actual Walk of Fame website listed earlier.        

I certainly don't expect ever to have a star there, but I do have memories and friends still back in St. Louis.  It's wonderful that the internet and Public Domain lets me add Eugene and his father, Roswell, to my love of my hometown even after I've settled here in the "pleasant peninsula"of Michigan.


*****************

This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  My own library of folklore includes so many books within the Public Domain I decided to share stories from them.  I hope you enjoy discovering new stories.  



At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it.
Other Public Domain story resources I recommend-
  • There are many online resources for Public Domain stories, maybe none for folklore is as ambitious as fellow storyteller, Yoel Perez's database, Yashpeh, the International Folktales Collection.  I have long recommended it and continue to do so.  He has loaded Stith Thompson's Motif Index into his server as a database so you can search the whole 6 volumes for whatever word or expression you like by pressing one key. http://folkmasa.org/motiv/motif.htm
  • You may have noticed I'm no longer certain Dr. Perez has the largest database, although his offering the Motif Index certainly qualifies for those of us seeking specific types of stories.  There's another site, FairyTalez claiming to be the largest, with "over 2000 fairy tales, folktales, and fables" and they are "fully optimized for phones, tablets, and PCs", free and presented without ads.

    Between those two sites, there is much for story-lovers, but as they say in infomercials, "Wait, there's more!"
The email list for storytellers, Storytell, discussed Online Story Sources and came up with these additional suggestions:            
         - David K. Brown - http://people.ucalgary.ca/~dkbrown/stories.html
         - Richard Martin - http://www.tellatale.eu/tales_page.html
         - Spirit of Trees - http://spiritoftrees.org/featured-folktales
         - Story-Lovers - http://www.story-lovers.com/ is now only accessible through the Wayback Machine, described below, but the late Jackie Baldwin's wonderful site lives on there, fully searchable manually (the Google search doesn't work), at https://archive.org/ .  It's not easy, but go to Story-lovers.com snapshot for October 22 2016  and you can click on SOS: Searching Out Stories to scroll down through the many story topics and click on the story topic that interests you.
       - World of Tales - http://www.worldoftales.com/ 
           - Zalka Csenge Virag - http://multicoloreddiary.blogspot.com doesn't give the actual stories, but her recommendations, working her way through each country on a continent, give excellent ideas for finding new books and stories to love and tell.
     
You're going to find many of the links on these sites have gone down, BUT go to the Internet Archive Wayback Machine to find some of these old links.  Tim's site, for example, is so huge probably updating it would be a full-time job.  In the case of Story-Lovers, it's great that Jackie Baldwin set it up to stay online as long as it did after she could no longer maintain it.  Possibly searches maintained it.  Unfortunately Storytell list member, Papa Joe is on both Tim Sheppard's site and Story-Lovers, but he no longer maintains his old Papa Joe's Traveling Storytelling Show website and his Library (something you want to see!) is now only on the Wayback Machine.  It took some patience working back through claims of snapshots but finally in December of 2006 it appears!
    Somebody as of this writing whose stories can still be found by his website is the late Chuck Larkin - http://chucklarkin.com/stories.html.  I prefer to list these sites by their complete address so they can be found by the Wayback Machine, a.k.a. Archive.org, when that becomes the only way to find them.
You can see why I recommend these to you. Have fun discovering even more stories!

Saturday, January 7, 2017

"Frankie and Johnny" the facts, sorta, kinda, or at least the story - Keeping the Public in Public Domain


I love to include music in my storytelling, but know I'll never be a true musician.  Today's story is a song I started working on because Paint Creek Folklore Society's April song swap theme is "First Names."  I need lots of lead time to play and be half way entertaining, so I started thinking about each month's theme as soon as they were announced in the fall.

I've never believed a good story should get in the way of the facts, but knew there were several first names thrown around in the song of "Frankie and Johnny."  I finally stopped playing it long enough to follow my curiosity and see if there really was a case that inspired the song.  Of course, just as in the past, the first stop was the encyclopedia, today it's Wikipedia.  They meandered along letting the reader know it was inspired by one or more murders.  The most likely murder had a connection to Saint Louis, where I grew up, so I was off and running through references to learn more.  In the process I found a few personal connections.

The most promising information about Frankie & Johnny (or Albert, or Allen) came from the St. Louis Police Veterans Association historical website. In 1899 the address, 212 Targee Street, was a four block street running north and south from Market on the North to Poplar on the South and between 14th and 15th Streets.  That's now where Kiel Opera House is located at 14th and Market. I was fascinated as I knew it had once been a 'red-light' district.  The St. Louis police say the area contains some most interesting best kept secrets.  All I know is it was just down the street from the Plaza Square Apartments where I had my first apartment on my own and the YWCA where I had my first full-time job.

This is where the legendary song "Frankie and Johnny" originated and is based on a true story about feuding lovers.  At this location 22-year-old Frankie Baker shot and killed 17-year old Albert, also known as Allen, Britt on October 15, 1899.   The shooting apparently was over another woman.  The police account says her name was Alice Pryor, but newspaper accounts called her Nellie Bly, who was no relation to the famous newspaperwoman.  Britt died at City Hospital where my mother worked more than half a century later.  Frankie, by the way, was able to successfully plead self defense (!) and was acquitted of the charge of murder, dying in 1950 in Portland, Oregon
So much for the verses I had been practicing about her execution.


There are many versions of the song.  The one on the St. Louis Police Veterans Association is as good as any.  I especially enjoy the final verse, not just that it avoids the error some make about Frankie's  non-existent execution, but the part about "This story ain't got no moral, this story ain't got no end."  The same is certainly true as you can't keep a good song down, factually or otherwise.

Frankie and Johnnie were lovers
Lordy oh how they did love
Swore to be true to each other
True as the stars above
He was her man he wouldn't do her wrong

Frankie went down to the barroom
Just for to get her some beer
Said to the fat bartender
has my lover Johnny been here
he is my man he wouldn't do me wrong

I ain't gonna tell you no stories
I ain't gonna tell you no lies
I saw your Johnnie half an hour ago
Making love to Nellie Bly
He is your man but he's doing you wrong

Frankie went back to the hotel
She didn't go for fun
Frankie went back to get a hold of
 Johnnie's shooting gun
He was her man but he was doing her wrong

Frankie drew back her kimono
pulled out her lil 44
root toot toot three times she shot
right through the hardwood door
She shot her man cos he was doin her wrong

Roll me over easy
Roll me over slow
Honey don't roll me on my left side
Cause the bullet hurts me so
I was your man but I was doin you wrong

Roll out your rubber tyred hearses
Roll our your rubber tyred hacks (?)
Twelve men goin to the graveyard
Eleven men coming back
He was her man but he was doin her wrong

The sheriff arrested Frankie
Threw her in jail the next day
Locked her up in a prison cell
And threw the key away
For shootin her man cos he was doin her wrong

This story ain't got no moral
this story ain't got no end
this story only goes to show
that there ain't no good in men
he was her man but he was doin her wrong.

I guess you could call this a public domain story as the song is certainly safely there, as are the newspaper accounts.  I enjoyed glimpsing and remembering the St. Louis Globe Democrat and the St. Louis Post Dispatch.  Since I know some of my readers especially look for my Keeping the Public in Public Domain stories, I'm going to stretch it a bit and include it.

Unless it's for teenagers, however, I don't think this story and song will be included in 2018 Summer Reading programs when the multi-state cooperative's theme is music with the slogan "Libraries Rock!"  I have other stories and songs to rock the pre-teens.

Here's my closing for days when I have a story in Keeping the Public in Public Domain
***************** 

This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  My own library of folklore includes so many books within the Public Domain I decided to share stories from them.  I hope you enjoy discovering new stories.  


At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it. 

Other Public Domain story resources I recommend -
  • There are many online resources for Public Domain stories, maybe none for folklore is as ambitious as fellow storyteller, Yoel Perez's database, Yashpeh, the International Folktales Collection.  I have long recommended it and continue to do so.  He has loaded Stith Thompson's Motif Index into his server as a database so you can search the whole 6 volumes for whatever word or expression you like by pressing one key. http://folkmasa.org/motiv/motif.htm
  • You may have noticed I'm no longer certain Dr. Perez has the largest database, although his offering the Motif Index certainly qualifies for those of us seeking specific types of stories.  There's another site, FairyTalez claiming to be the largest, with "over 2000 fairy tales, folktales, and fables" and they are "fully optimized for phones, tablets, and PCs", free and presented without ads.
Between those two sites, there is much for story-lovers, but as they say in infomercials, "Wait, there's more!"
You can see why I recommend these to you. Have fun discovering even more stories!


Saturday, December 24, 2016

Lindsay and Poulsson - The Caroler - Keeping the Public in Public Domain

Once when the berries were red on the holly-trees and the Christmas geese were fattening in the pen, a certain Squire of the North Country bent his mind to hospitable plans.
"The Christmas pie," quoth he, "will taste the better if its plums are shared with guests.  A full house, a heaping board, and a roaring fire at Christmas-tide, say I; and a long life to Father Christmas!"
So he bade his Lady write by post ("and let the post be quick," said he) to summon friends from far and near to keep high holiday with him and his.
Thus it befell that when the Christmas time had come a goodly company of Joyous Guests gathered around the Squire's hearth . . .
Illustrated by W.M.Berger
That's the opening lines of Maud Lindsay and Emily Poulsson's book Joyous Guests.  The introductory section tells about the guests and concludes with:
And for twelve merry nights with songs and tales and games the Christmas festival was kept.

After that there's a section for each of the Christmastides twelve nights, complete with those "songs and tales and games."  What a great way to celebrate the season!  Even if you can't have a "full house, a heaping board, and a roaring fire", it's wonderful to step back into an era where it was possible.  This story is from the final Twelfth Night, a date made famous by Shakespeare, but not usually celebrated in the U.S.  It's other name is Candlemas.  I included a link for those curious about it, but when February 2 rolls around, know it was actually an ancient festival marking the midpoint in winter!  What a beautiful hopeful time.

Today's story also brings hope and maybe why it was the final story.  It tells of music always possible, even without instruments . . . the voice.  For Christmas we often sing carols a capella.  I love caroling, complete with memories dating back to childhood, so I give you today's story told to those Joyous Guests.  Carols should be for Christmas day and before, so it seems better to tell this now, rather than in February.

Of course I always enjoy sharing a bit beyond the story if I can find it and today I can, so look for it after the story, also a bit of a storytelling suggestion.
 
 
 
End papers from The Joyous Guests

I grew up in St. Louis, Missouri and especially in University City's "Loop" area for my father's store.  My second half of elementary school was also there, complete with caroling in a very Jewish neighborhood with friends having menorahs in 2 and 3 story flats.  Earlier this month in an Advent program I had an opportunity to share a bit of my own remembrances (offiffiffic'ally that's called oral history and a darned good thing to share some of those memories at this time).  Today's story would pair well with telling your own memories.

For those with menorahs and seeking Hanukkah stories, there's an online resource from fellow storyteller, Rachmiel Tobeson.  Here's one story for each night with his "The Chanukah Gift of Stories."  This is typical of his generosity I've grown to appreciate on Professional Storyteller, the worldwide network of storytellers where I'm the assistant administrator.  For all storytellers looking to find a way to fight prejudice at a time when peace is wanted more than ever, you also couldn't do better than The Christmas Menorahs; How a Town Fought Hate. Don't let the picture book format stop you as Janice Cohn's research about what happened in Billings, Montana in 1993 could easily have been a magazine article.  For a look behind the scenes and further resources from Cohn go to this blog article, "Christmas Menorahs: The Power of Courage and Goodness."


Thinking back to my St. Louis roots, I knew the city's importance to the Kindergarten movement.  The idea of Kindergarten started in the late 18th century in Germany, so it was at first conducted in German when it started in the U.S. by the mid-19th century.  St. Louis had a large German population and in 1873 had the first U.S. publicly funded Kindergarten with Susan Blow translating the German games and songs of Friedrich Frobel.  He was a founder of the idea and named the movement, "Kindergarten."

Maud McKnight Lindsay
Why mention all this?  Because today's authors were each active in the early days of U.S. kindergartens.  Maud Lindsay followed St. Louis and broke with her own Alabama social class by founding the first free kindergarten in the state -- it's still in existence.  The Lindsay link is a page on the Alabama Women's Hall of Fame, but the online Encyclopedia of Alabama article shows what a step away from her established position it was for the daughter of a college professor and later state governor.
Maud Lindsay Free Kindergarten
Poulsson ca. 1860-65
Lindsay's childhood friendship with Helen Keller is mentioned in each case and I wonder if that's how she met Emilie Poulsson?  I've known Poulsson's fingerplays a long time and wasn't surprised to find her activity in early childhood, but had no idea she was blind.  I recommend any readers with young children, or working with them, look up both Poulsson's fingerplay work and Lindsay's stories.  The authors may come from another age, but they understood the interests and abilities of young children.  Today's story shows this work with preschoolers was not the limit of their ability.

LibriVox recognized this in their production of a dozen stories under the title of The Story-Teller, yet another book of Lindsay's, but not mentioned in the two Alabama articles.  The bibliographies for both Poulsson and Lindsay have omissions, for example, Joyous Guests mentions them working together on an earlier book, Joyous Travelers.
Librivox's The Story-Teller described it this way for their audio book:
Are you a story teller? Almost all of us are, you know. Well, these 12 stories were written by Maud Lindsay to be told by someone who can weave the magic thread of speech into a performance that will hold the children spellbound. And we don't need to be perfect, just willing to tell a story; that is really all children ask, someone willing to tell a story.

Find a few more in print by going to Project Gutenberg for Maud Lindsay and Emilie Poulsson, although even then there is more they wrote that doesn't appear there.  I would recommend inter-library loans if you want to find more.

Let's close with this verse from Poulsson's Rhyme Time for Children
"Books are keys to wisdom's treasure;
Books are gates to lands of pleasure;
Books are paths that upward lead;
Books are friends. Come, let us read."
*******************
The merriest of Christmases to you or a very happy Hanukkah!
Here's my closing for days when I have a story in Keeping the Public in Public Domain
***************** 

This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  My own library of folklore includes so many books within the Public Domain I decided to share stories from them.  I hope you enjoy discovering new stories.  


At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it. 

Other Public Domain story resources I recommend -
  • There are many online resources for Public Domain stories, maybe none for folklore is as ambitious as fellow storyteller, Yoel Perez's database, Yashpeh, the International Folktales Collection.  I have long recommended it and continue to do so.  He has loaded Stith Thompson's Motif Index into his server as a database so you can search the whole 6 volumes for whatever word or expression you like by pressing one key. http://folkmasa.org/motiv/motif.htm
  • You may have noticed I'm no longer certain Dr. Perez has the largest database, although his offering the Motif Index certainly qualifies for those of us seeking specific types of stories.  There's another site, FairyTalez claiming to be the largest, with "over 2000 fairy tales, folktales, and fables" and they are "fully optimized for phones, tablets, and PCs", free and presented without ads.
Between those two sites, there is much for story-lovers, but as they say in infomercials, "Wait, there's more!"
You can see why I recommend these to you. Have fun discovering even more stories!