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Showing posts with label Victorian era. Show all posts
Showing posts with label Victorian era. Show all posts

Friday, September 17, 2021

Last Minute Substitute

Thursday I had a surprise phone call from a school district wanting me to do a program...the next day!  Northville Schools annually produces Heritage Day for their third graders, both public and private schools looking at Victorian times.  It's part of their annual Heritage Festival.  Covid hit the gentleman who works at Greenfield Village and would normally have been their storyteller.  Could I do it?  My website and various directories mention that I do a LOT of historical storytelling.  Victorian?  I do a Hired Girl from Victorian times, but she's usually talking about how here in the United States we celebrated a Victorian Christmas.  Hmmm.  September is a long way from Christmas.  I decided it was best to present as the One-Room Schoolteacher who had tales of schools from long ago.

Five groups of roughly 100 students each heard a 20 minute version of the sort of stories and facts from that time a teacher might share with today's children.  It was fun and I was delighted to introduce them to a past their grandparents or great-grandparents may have experienced.  It made me realize I want to tell more of the stories, all Public Domain, that might have been told to students by a teacher in a classroom, but this time, with only 20 minutes, it was better to explain what a One-Room School was like.

On my own, I found myself thinking back to the pandemic of 100 years ago.  I couldn't present it this time as that was a bit after their focus on the Victorian era.  When I see masks, I've asked at times my adult historical audiences, if the Spanish Influenza  has returned!?!  With my Third Graders, since it was so hard to hear their small voices normally and, even worse, with a mask, I said they all looked like they were going to rob a bank!  They really were quite good with their masks and enjoyed the comparison.

Still I found myself wondering about schools during the Spanish Influenza.  I'd never learned about that aspect of the previous century's pandemic.  I especially wondered about Michigan schools, even though there was good coverage and comparisons about schools on the national level.  

A while back for those earlier historical programs I had learned (not sure about the original sources):

By mid-October, the governor and state health department ordered the closing of churches and "places of public amusemënt," from movie theaters to saloons.  Many communities also closed schools.  After those establishments were re-opened in November, deaths went up in December.

While I have specifics about the death toll throughout the state (first hitting urban centers, but eventually spreading throughout the state) that was as far as my knowledge covered the schools, summarized as "Many communities also closed schools."  When doing a historical program in an area, I research local coverage (such as when presenting my current Prohibition program).  Many cities have coverage about how they were affected by the Spanish Influenza.  Even the little town of Pullman, for example.

Not just Sunday Schools but the regular schools.  At the other size, Hour Detroit did a timeline of how it played out in Detroit and went from   

Oct. 19, 1918

Gov. Sleeper orders the shutdown of “theaters, movies, churches, lodge meetings, political gatherings and all gatherings which can legitimately be construed as non-essential,” the Free Press reports. Schools remain open. 

to

Oct. 22, 1918

Detroit schools are closed, and 56 deaths are reported in the city. Nearly 3,000 teachers are reassigned to “work visiting homes of influenza sufferers and advising in their care,” the Free Press writes.

 Similarly M Live reported:

By mid-October, the epidemic was alarming enough that the state Board of Health and Gov. Albert Sleeper issued an order closing all churches and "places of public amusement."

"There was a lot of push back about closing the saloons and, to a lesser extent, the churches," Navarro said.

Schools were exempted in the state order, but many local officials made that decision on their own, including officials in Detroit.

Of course M Live reports about University of Michigan a great deal.  While I encourage people to look up online information on how specific Michigan cities and villages decided, there's a wealth of information about the University of Michigan (and a bit on Ann Arbor).  Michigan Today is the official university blog.  It tells why the university stayed open rather than let students return home and spread disease or stay in Ann Arbor without classes, gathering at the many restaurants and other spots.  The university did cancel football, however.

Beyond that the university used its resources, including buildings and people (the SATC was the World War I version of the ROTC):

October 11. The old Michigan Union building on State Street — originally the home of Judge Thomas M. Cooley, dean of the Law School — is converted to an infirmary to handle the overflow from University Hospital, the Homeopathic Hospital, and St. Joseph Hospital. Another infirmary is set up in Barbour Gymnasium to house SATC members with only mild symptoms.

and

October 15. Eight die, including five in SATC. Ralph Smith, an Ann Arborite in the corps, dies of a hemorrhage in the lungs; he’d first reported sick at reveille only the day before. Three sisters of Chi Omega are diagnosed. Seniors in the Medical School are assigned to care for the sick. Many SATC men are confined to their quarters, awaiting diagnosis.

“It is like the Hun,” says an SATC sergeant-major. “Either you down him or he gets you.”

Two Army trucks are sent to Detroit for surplus oxygen tanks. Food for quarantined SATC men is transported from University kitchens.

“Squads of men loaded with trays of steaming food hastening through the streets at a gallop have become such a common sight that citizens have ceased to turn and stare,” the Daily reports.

October 16. Ann Arbor schools are closed.

While university students should be more capable of handling mask requirements, even then it was controversial, including among the military who were heavily impacted.  Camp Custer had devastating deaths here in Michigan as a preview before it killed in the trenches of World War I.  

(Remember masks then were made of gauze.)


 October 17. With six to 10 deaths each day in the SATC alone, U-M President Harry Burns Hutchins directs students and faculty to wear face masks at all times. Red Cross volunteers move into the President’s House to sew masks for distribution across the campus starting at seven the next morning. Captain B.C. Vaughan, medical officer of the SATC, says the masks may do more harm than good, since students are unlikely to use and wash them properly. Dr. W.E. Forsythe, head of the University Health Service, says masks are essential to containing the spread.

I hope you enjoyed this historical look at similar times.  I imagine there were Substitute Teachers called, even as I was a last minute Substitute Storyteller.

KEEP ON STORYTELLING & STAY WELL!


Thursday, November 23, 2017

My wishes to all lovers of stories and storytelling

I don't like calling it Turkey Day.  Yes, it's a great time to feast, but the real feast is in giving thanks for our wonderful world and those we hold dear.  Here's my wish for you.
As we enter into the Christmas season (and, yes, it is a season), I began a bit early because I was asked to begin my Victorian Christmas programs again.  In that era Charles Dickens was a major influence, especially his Christmas Carol.  When he died, it is reported that a costermonger's daughter cried out, "Dickens dead?  Then will Father Christmas die, too?"

Just as the New York Sun editorial in 1897 proclaimed to yet another child, "Yes, Virginia, there is a Santa Claus", I want to join that famous Dickens character in saying, "God bless us, everyone!"

Saturday, December 13, 2014

Victorians Had Fun, Too!

This weekend I will return to Victorian Christmas programs, so it's a good time to check the information I posted earlier and add a few new things.  For example Victorian parlour games from Old Fashioned Living.com which are not specifically Christmas, but of the era and many could be given a Christmas flavor.

For lovely old illustrations and views of the season go to Scrap Album's Victorian Christmas pages (although they've made many so the illustrations don't reproduce, but they give you a good view into the times)
-- the 14 pages go on past Christmas to Boxing Day, New Year's, and even Twelfth Night.  Along the way they show picture postcards and more of Seasonal Decoration; Christmas Music Makers (as noted in previous Victorian Christmas articles here, caroling was a very Victorian contribution); Home for the Holidays (it was very family oriented and took Macy's in 1870 to start the commercial tendency with sales of European toys); Christmas Eve and Day; Presents (yes, the postcards and article are show "store-bought", but homemade gifts were a treasured and long-planned part of gift giving; Christmas Fare -- although this is definitely not looking to see how much here in the U.S. we may or may not have served the same.; After Dinner with another parlor game, Christmas crackers, and more music; and on to those days that stretch the holiday season



For a quick summary of the holiday here in the pre-Civil War and barely re-United States there's Conner Prairie Interactive History Park in Indiana's "History of Antebellum Christmas."   Victoriana magazine's online look at Christmas always keeps growing with ideas, too.
Be sure to look at last year's article about Scary Ghost Stories.  In it I mentioned the connection between Charles Dickens and Christmas.  David Perdue's Charles Dickens Page.com has many sections on the author, but the link I just gave is to the Christmas page on Dickens.  The author's lectures in our country surely spread his emphasis on the holiday.  I love the quote there about hearing of his death in 1870, a little costermonger's girl in London asked, "Mr. Dickens dead? Then will Father Christmas die too?" Our modern song, "It's the Most Wonderful Time of the Year" mentions "scary ghost stories and tales of the glories of Christmases long, long ago", which goes back to those Victorian traditions including Dickens own efforts.  As a storyteller I applaud any storytelling traditions.

Saturday, November 8, 2014

Allingham - The Fairies - Keeping the Public in Public Domain

I have begun working once again on my Victorian Christmas program and checking resources.  This coming week in Michigan, during deer hunting "Regular Firearm" season (November 15-30), it feels as if our mitten-shaped state should tip towards the north.  Freeways during "rush hour" become less congested, students and workers take time off with or without permission, and non-hunters shouldn't look at vehicles returning south.  In time for all of that I discovered a Victorian poem whose opening and closing chorus have haunted me for years.  (It's not Christmas, but that's the way research works . . . Serendipity!)  William Allingham's 1850s poem, "The Fairies", isn't our usual story for the Keeping the Public in Public Domain series.  Ballads and narrative poems can become stories.  Maybe you will create your own tale about how "We daren't go a-hunting for fear of little men."
This was in the original publication of the poem in The Music Master.

The heart of that story is about Bridget and re-telling it as a story could easily evoke audience participation by using the chorus throughout the story.  My website has a page on Audience Participation ideas and resources if you would like to know more about ways to include participation in your own storytelling.  Just think how many more people also will be haunted by that chorus!


This comes from Michael Patrick Hearn's The Victorian Fairy Tale Book, part of the wonderful series, Pantheon Fairy & Folklore Library.  As the Goodreads website notes about this out-of-print series of 37 books: They are an excellent source for volumes of folklore from their respective cultures.  I would go so far as to call them an excellent basic overview of the world's folklore.  Thank heavens for out-of-print booksellers!

Without antiquarian booksellers, libraries, and online preservation we would lose our cultural heritage.  That's truly what Keeping the Public in Public Domain is all about, so tell stories, but also buy and borrow those old books (otherwise libraries and booksellers needing space will have to "weed" them . . . a nice way of saying they will be tossed out).



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This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  My own library of folklore includes so many books within the Public Domain I decided to share stories from them.  I hope you enjoy discovering new stories. 

At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my normal monthly posting of a research project here.  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my monthly postings as often as I can manage it.    


  
There are many online resources for Public Domain stories, none for folklore is as ambitious as fellow storyteller, Yoel Perez's database, Yashpeh, the International Folktales Collection.  I recommended it earlier and want to continue to do so.  Have fun discovering even more stories!