Tell me if you have a topic you'd like to see. (Contact: LoiS-sez@LoiS-sez.com .)
Please also let others know about this site.
Showing posts with label Cherokee. Show all posts
Showing posts with label Cherokee. Show all posts

Friday, July 5, 2024

Mooney - The Origin of the Groundhog Dance - Keeping the Public in Public Domain

This whole long holiday began on Thursday with the Fourth of July (although fireworks started up even earlier).  With Thursday being so close to the weekend, many have st-r-e-t-ched the holiday all the way to Sunday.  

I'll work Saturday since one of the things I do besides storytelling is substitute at two local libraries.  (I also am in the troupe performing The Dinner Detective -- so if you see me, don't tell as it might put you ahead solving the mystery!) 

At one of the libraries where I'm a sub I saw a sign celebrating Independance Day.  I like that idea since I love to dance.  It made me think back to the Degas exhibit at the Detroit Institute of Arts back in 2002 when I told "Stories That Dance."  Of course that made me want to put a story that danced here.  December the 31st of 2023 numerically was 123123, making it Waltz Day!  At that time I posted the Rabbit version of today's story, but the Cherokee version, collected by James Mooney in Myths of the Cherokee tells it as "the Groundhog Dance."  It's also a good choice for audience participation (more about the song Groundhog sings after the very brief story).

ORIGIN OF THE GROUNDHOG DANCE

Seven wolves once caught a Groundhog and said, “Now we’ll kill you and have something good to eat.” But the Groundhog said, “When we find good food we must rejoice over it, as people do in the Green-corn dance. I know you mean to kill me and I can’t help myself, but if you want to dance I’ll sing for you. This is a new dance entirely. I’ll lean up against seven trees in turn and you will dance out and then turn and come back, as I give the signal, and at the last turn you may kill me.”

The wolves were very hungry, but they wanted to learn the new dance, so they told him to go ahead. The Groundhog leaned up against a tree and began the song, Ha′wiye′ĕhĭ′, and all the wolves danced out in front, until he gave the signal, Yu! and began with Hi′yagu′wĕ, when they turned and danced back in line. “That’s fine,” said the Groundhog, and went over to the next tree and started the second song. The wolves danced out and then turned at the signal and danced back again. “That’s very fine,” said the Groundhog, and went over to another tree and started the third song. The wolves danced their best and the Groundhog encouraged them, but at each song he took another tree, and each tree was a little nearer to his hole under a stump. At the seventh song he said, “Now, this is the last dance, and when I say Yu! you will all turn and come after me, and the one who gets me may have me.” So he began the seventh song and kept it up until the wolves were away out in front. Then he gave the signal, Yu! and made a jump for his hole. The wolves turned and were after him, but he reached the hole first and dived in. Just as he got inside, the foremost wolf caught him by the tail and gave it such a pull that it broke off, and the Groundhog’s tail has been short ever since.

***

Mooney in his notes at the end of the book says: 

the song, which is without meaning, is Ha′wiye′ĕhi′ Yaha′wiye′ĕhi [twice]

Yu-u

Hi′yagu′wĕ Hahi′yagu′wĕ [twice]

Yu-yu.

If, like me, your Cherokee language is less than fluent, you may wonder how to chant that.  Mooney gives a glossary at the book's end, saying the "g medial (semisonant), approximating k" and this is how to pronounce these vowels:

a as in far

          i as in pique

          u as in rule

          the letter "e" has two different sounds:

         eas in they.
         ĕas in net. 
                           

Since Mooney also says the song has no meaning, it would be fair to tell your audience you are teaching a slightly simplified version. I like the similarity in Ha′wiye′ĕhi′ and Hahi′yagu′wĕ so this is how I would shorten it, breaking it down into syllables.

Ha′ wi ye′ ĕ hi′ Ha′ wi ye′ ĕ hi′ Yu u for the first song and then for the second song Ha hi′ ya gu′ wĕ Ha hi′ ya gu′ wĕ Yu yu.

If even that seems too tough, you could use just one song (I'd use the first to avoid the troublesome "g ...  approximating k"  and let it be the same song for all seven of the trees.  If you do that be sure to say you are simplifying the songs as Groundhog sang a slightly different song at each tree, but those songs are made of meaningless sounds, just like in many lullabies.

Perhaps the Thompson Motif K606 "Escape by singing song" and K606.2 "Escape by persuading captors to dance" is a bit of folklore indexing that interests you further.  Thompson also lists variants in Africa, India, Indonesia, plus similar ones in Iceland and Ireland where the watchmen are sung to sleep.  

Enjoy your own Independance and don't let any wolves catch you!

 

 

 

Friday, December 29, 2023

New Year's Eve is Waltz Day!

I love to tell stories that dance.  
 
When the Detroit Institute of Arts had a special Degas exhibit I gathered quite a few and told them there.
 
The Cherokee have two very similar stories where dance is used to escape hungry wolves.  Stories have a way of traveling and changing slightly.  I like the Rabbit version, but you may prefer the Groundhog version.  You can find it, along with this story on Project Gutenberg's sharing of James Mooney's Myths of the Cherokee.  After the story I want to share a bit more that fits both this and the Groundhog version.

THE RABBIT ESCAPES FROM THE WOLVES

Some Wolves once caught the Rabbit and were going to eat him when he asked leave to show them a new dance he was practicing. They knew that the Rabbit was a great song leader, and they wanted to learn the latest dance, so they agreed and made a ring about him while he got ready. He patted his feet and began to dance around in a circle, singing:

Tlâge′sitûñ′ găli′sgi′sidâ′hă—

Ha′nia lĭl! lĭl! Ha′nia lĭl! lĭl!

On the edge of the field I dance about—

Ha′nia lĭl! lĭl! Ha′nia lĭl! lĭl!

“Now,” said the Rabbit, “when I sing ‘on the edge of the field,’ I dance that way”—and he danced over in that direction—“and when I sing ‘lĭl! lĭl!’ you must all stamp your feet hard.” The Wolves thought it fine. He began another round singing the same song, and danced a little nearer to the field, while the Wolves all stamped their feet. He sang louder and louder and danced nearer and nearer to the field until at the fourth song, when the Wolves were stamping as hard as they could and thinking only of the song, he made one jump and was off through the long grass. They were after him at once, but he ran for a hollow stump and climbed up on the inside. When the the Wolves got there one of them put his head inside to look up, but the Rabbit spit into his eye, so that he had to pull his head out again. The others were afraid to try, and they went away, with the Rabbit still in the stump.

***

I mentioned the Groundhog version, which comes a few pages later in Mooney's book.  Margaret Read MacDonald in her excellent Twenty Tellable Tales uses the "Groundhog Dance.  I recommend looking up what she says afterwards.  Her "Notes on Telling" are definitely worth reading.  Beyond that her folklore-related "Comparative Notes" talks about this fitting the Thompson Motif K606 and says variants can be found in Africa, India, Indonesia, plus similar ones in Iceland and Ireland where the watchmen are sung to sleep.  

Stay up late to dance the New Year in, but maybe look up those other versions if all that dancing leaves you too wound up to sleep.  Any way you work it, may stories be with you now and in the New Year.

*****************

This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  My own library of folklore includes so many books within the Public Domain I decided to share stories from them.  I hope you enjoy discovering new stories.  


At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it.

Other Public Domain story resources I recommend-

  • There are many online resources for Public Domain stories, maybe none for folklore is as ambitious as fellow storyteller, Yoel Perez's database, Yashpeh, the International Folktales Collection.  I have long recommended it and continue to do so.  He has loaded Stith Thompson's Motif Index into his server as a database so you can search the whole 6 volumes for whatever word or expression you like by pressing one key. http://folkmasa.org/motiv/motif.htm

  • You may have noticed I'm no longer certain Dr. Perez has the largest database, although his offering the Motif Index certainly qualifies for those of us seeking specific types of stories.  There's another site, FairyTalez claiming to be the largest, with "over 2000 fairy tales, folktales, and fables" and they are "fully optimized for phones, tablets, and PCs", free and presented without ads.
    Between those two sites, there is much for story-lovers, but as they say in infomercials, "Wait, there's more!"

The email list for storytellers, Storytell, discussed Online Story Sources and came up with these additional suggestions:        

         - David K. Brown - http://people.ucalgary.ca/~dkbrown/stories.html

         - Richard Martin - http://www.tellatale.eu/tales_page.html

         - Spirit of Trees - http://spiritoftrees.org/featured-folktales

         - Story-Lovers - http://www.story-lovers.com/ is now only accessible through the Wayback Machine, described below, but the late Jackie Baldwin's wonderful site lives on there, fully searchable manually (the Google search doesn't work), at https://archive.org/ .  It's not easy, but go to Story-lovers.com snapshot for December 22 2016  and you can click on SOS: Searching Out Stories to scroll down through the many story topics and click on the story topic that interests you.

       - World of Tales - http://www.worldoftales.com/ 

 
           - Zalka Csenge Virag - http://multicoloreddiary.blogspot.com doesn't give the actual stories, but her recommendations, working her way through each country on a continent, give excellent ideas for finding new books and stories to love and tell.

     
You're going to find many of the links on these sites have gone down, BUT go to the Internet Archive Wayback Machine to find some of these old links.  Tim's site, for example, is so huge probably updating it would be a full-time job.  In the case of Story-Lovers, it's great that Jackie Baldwin set it up to stay online as long as it did after she could no longer maintain it.  Possibly searches maintained it.  Unfortunately Storytell list member, Papa Joe is on both Tim Sheppard's site and Story-Lovers, but he no longer maintains his old Papa Joe's Traveling Storytelling Show website and his Library (something you want to see!) is now only on the Wayback Machine.  It took some patience working back through claims of snapshots but finally in December of 2006 it appears!

    Somebody as of this writing whose stories can still be found by his website is the late Chuck Larkin - http://chucklarkin.com/stories.html.  I prefer to list these sites by their complete address so they can be found by the Wayback Machine, a.k.a. Archive.org, when that becomes the only way to find them.

You can see why I recommend these to you. 

Have fun discovering even more stories

Friday, November 12, 2021

Mooney - The Bride from the South - Keeping the Public in Public Domain

This Native American Heritage Month my blog has a story each week from our greatly varied Native American folklore, one from each of the four directions, starting last week with Michigan's own Anishinaabeg in the North.  Today is probably my second favorite source of Native American folklore, James Mooney's wonderful Myths of the Cherokee for the south.  I've posted his work half a dozen times here starting back in February of 2016 when I said:

Not only did a Cherokee storytelling friend once verify the accuracy of the book by saying it didn't even make the elders snicker much -- as in their respecting its getting the material right! -- but the versions often tell well exactly as Mooney wrote it.  Today's story is wonderfully tellable.

Today's story is also tellable and has the benefit of brevity.  It plays upon both the idea of the directions I've made a theme for this month AND the changes in weather across our country.  

 

70. THE BRIDE FROM THE SOUTH

The North went traveling, and after going far and meeting many different tribes he finally fell in love with the daughter of the South and wanted to marry her. The girl was willing, but her parents objected and said, “Ever since you came the weather has been cold, and if you stay here we may all freeze to death.” The North pleaded hard, and said that if they would let him have their daughter he would take her back to his own country, so at last they consented. They were married and he took his bride to his own country, and when she arrived there she found the people all living in ice houses.

The next day, when the sun rose, the houses began to leak, and as it climbed higher they began to melt, and it grew warmer and warmer, until finally the people came to the young husband and told him he must send his wife home again, or the weather would get so warm that the whole settlement would be melted. He loved his wife and so held out as long as he could, but as the sun grew hotter the people were more urgent, and at last he had to send her home to her parents.

The people said that as she had been born in the South, and nourished all her life upon food that grew in the same climate, her whole nature was warm and unfit for the North.

***********

There's always a need to talk about the weather.  We're told "Everybody talks about it, no one does a thing about it", but it's good we don't have to "do a thing about it" this way.  Hmmm I never used the search label of Weddings before, but this might have additional uses for telling.

Until next week I hope your stories are all pleasant and you have enjoyed this changeable time for the weather often called "Indian Summer."  Unfortunately, just like this marriage tale, those of us in changing climates need to accept it can't last (darnit!).

*********************

This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  My own library of folklore includes so many books within the Public Domain I decided to share stories from them.  I hope you enjoy discovering new stories.  



At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it.
Other Public Domain story resources I recommend-
  • There are many online resources for Public Domain stories, maybe none for folklore is as ambitious as fellow storyteller, Yoel Perez's database, Yashpeh, the International Folktales Collection.  I have long recommended it and continue to do so.  He has loaded Stith Thompson's Motif Index into his server as a database so you can search the whole 6 volumes for whatever word or expression you like by pressing one key. http://folkmasa.org/motiv/motif.htm
  • You may have noticed I'm no longer certain Dr. Perez has the largest database, although his offering the Motif Index certainly qualifies for those of us seeking specific types of stories.  There's another site, FairyTalez claiming to be the largest, with "over 2000 fairy tales, folktales, and fables" and they are "fully optimized for phones, tablets, and PCs", free and presented without ads.

    Between those two sites, there is much for story-lovers, but as they say in infomercials, "Wait, there's more!"
The email list for storytellers, Storytell, discussed Online Story Sources and came up with these additional suggestions:            
         - David K. Brown - http://people.ucalgary.ca/~dkbrown/stories.html
         - Richard Martin - http://www.tellatale.eu/tales_page.html
         - Spirit of Trees - http://spiritoftrees.org/featured-folktales
         - Story-Lovers - http://www.story-lovers.com/ is now only accessible through the Wayback Machine, described below, but the late Jackie Baldwin's wonderful site lives on there, fully searchable manually (the Google search doesn't work), at https://archive.org/ .  It's not easy, but go to Story-lovers.com snapshot for October 22 2016  and you can click on SOS: Searching Out Stories to scroll down through the many story topics and click on the story topic that interests you.
       - World of Tales - http://www.worldoftales.com/ 
           - Zalka Csenge Virag - http://multicoloreddiary.blogspot.com doesn't give the actual stories, but her recommendations, working her way through each country on a continent, give excellent ideas for finding new books and stories to love and tell.
     
You're going to find many of the links on these sites have gone down, BUT go to the Internet Archive Wayback Machine to find some of these old links.  Tim's site, for example, is so huge probably updating it would be a full-time job.  In the case of Story-Lovers, it's great that Jackie Baldwin set it up to stay online as long as it did after she could no longer maintain it.  Possibly searches maintained it.  Unfortunately Storytell list member, Papa Joe is on both Tim Sheppard's site and Story-Lovers, but he no longer maintains his old Papa Joe's Traveling Storytelling Show website and his Library (something you want to see!) is now only on the Wayback Machine.  It took some patience working back through claims of snapshots but finally in December of 2006 it appears!
    Somebody as of this writing whose stories can still be found by his website is the late Chuck Larkin - http://chucklarkin.com/stories.html.  I prefer to list these sites by their complete address so they can be found by the Wayback Machine, a.k.a. Archive.org, when that becomes the only way to find them.
You can see why I recommend these to you. Have fun discovering even more stories!

Friday, October 9, 2020

Ozaki - How an Old Man Lost His Wen - Keeping the Public in Public Domain

Have you ever thought about Velcro and how it was invented?  

Today's story and a personal experience sent me thinking about this.


My "Roadie", my husband, has been in the hospital, so one night I had to walk our "Malamutt" (Husky/Malamute now a breed being called an Alaskan Husky) with a flash light.  Days are getting shorter and we'll surely do more, but hopefully without the "natural Velcro" of burs.  (The word is also burr.)  That Wikipedia link tells, among other things, how Velcro "was the inspiration for hook and loop fastener, also known as Velcro."  I tried to stay on an actual path, although I knew my dog would visit the edges of all trails and possibly have burs.  My fleece cape, however, became so fastened with tiny burs that my thoughts went to Velcro.  (The dog actually only had a few on his plume of a malamute tail!)  

This article about "Plants with Burrs" says "Some burrs are so small as to be nearly unnoticeable, while others are large enough to result in a flat tire."  Mine were tiny and a nearby nature trail pointed out what type of bur they might be.  The photo shows a flower that's prettier than what now remains on trails & it has many common  names boiling down to Tick Trefoil (Hylodesmum glutinosum for those wanting the scientific name).  In daylight I can watch out for it, although it's fairly unassuming unlike larger burs. 

This got me thinking about stories where something acts like a bur.  The closest to actual folklore on burs that I found was in James Mooney's Myths of the Cherokee.


 
I certainly don't have the memory of a bur, nor would I want to risk any problems.  That sent me further to Asian stories.  I recalled Elizabeth Scofield's title story from Hold Tight, Stick Tight: A Collection of Japanese Folk Tales where a voice calls "Hold tight or stick tight." An old man answers "Whatever you like" and gold pieces fly and stick to him.  When his greedy neighbor tries it, he winds up covered in tar.  To make matters even worse, the neighbor's wife drops a candle setting him on fire.  The book is still in copyright, but I decided to look at my various Japanese anthologies in Public Domain.  I didn't find that story, but one that again has many of the same elements.  The greedy neighbor trying to get the same "reward" and instead being punished is very common in Asian tales and I'll briefly give a Chinese version I love to tell after today's story.  

Before starting I should probably explain what a "wen" is.  It's defined as "A harmless cyst, especially on the scalp or face, containing the fatty secretion of a sebaceous gland."  (A variety of online dictionaries say essentially the same thing.)

 

  






That's from Yei Theodora Ozaki, a surprisingly modern woman for a woman of the late 19th and early 20th century.  Her childhood was in Japan, but her life was both in Europe and Japan, she earned her own living, and an interesting postal confusion over her name resulted in her marrying the Japanese politician, Yukio Ozaki.  The book where this originated has two names, but Project Gutenberg's copy of Japanese Fairy Tales is the 1908 version and says it is "Profusely Illustrated by Japanese Artists", while my 1903 Japanese Fairy Book in the Preface says "The pictures were drawn by Mr. Kakuzo Fujiyama, a Tokio artist."

I mentioned this story has many similar stories in Japan and beyond in Asia.  While I have enjoyed telling this, I also love telling a Chinese variant called "Candy Man" where a brother carrying syrup falls, is coated with the syrup and at the mercy of goblins.  He escapes with their magic drum which produces food.  His brother tries for similar fortune only to have the goblins give a nose so long the greedy brother must carry it over his arm to avoid tripping.  The greedy brother's wife asks for help from her brother-in-law, who learns the drum can also shrink the nose.  The wife's impatience results in her husband's nose disappearing into his face, the drum breaks and he was left without a nose.  Aside from various humorous moments in the story, it once again is a tale of the greedy getting what they deserve.

I believe there's a prayer asking God's mercy and not what we deserve.  May it be true at this time when we all could use a bit of humor and mercy instead of what we deserve.

*****************

This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  My own library of folklore includes so many books within the Public Domain I decided to share stories from them.  I hope you enjoy discovering new stories.  



At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it.
Other Public Domain story resources I recommend-
  • There are many online resources for Public Domain stories, maybe none for folklore is as ambitious as fellow storyteller, Yoel Perez's database, Yashpeh, the International Folktales Collection.  I have long recommended it and continue to do so.  He has loaded Stith Thompson's Motif Index into his server as a database so you can search the whole 6 volumes for whatever word or expression you like by pressing one key. http://folkmasa.org/motiv/motif.htm
  • You may have noticed I'm no longer certain Dr. Perez has the largest database, although his offering the Motif Index certainly qualifies for those of us seeking specific types of stories.  There's another site, FairyTalez claiming to be the largest, with "over 2000 fairy tales, folktales, and fables" and they are "fully optimized for phones, tablets, and PCs", free and presented without ads.

    Between those two sites, there is much for story-lovers, but as they say in infomercials, "Wait, there's more!"
The email list for storytellers, Storytell, discussed Online Story Sources and came up with these additional suggestions:            
         - David K. Brown - http://people.ucalgary.ca/~dkbrown/stories.html
         - Richard Martin - http://www.tellatale.eu/tales_page.html
         - Spirit of Trees - http://spiritoftrees.org/featured-folktales
         - Story-Lovers - http://www.story-lovers.com/ is now only accessible through the Wayback Machine, described below, but the late Jackie Baldwin's wonderful site lives on there, fully searchable manually (the Google search doesn't work), at https://archive.org/ .  It's not easy, but go to Story-lovers.com snapshot for October 22 2016  and you can click on SOS: Searching Out Stories to scroll down through the many story topics and click on the story topic that interests you.
       - World of Tales - http://www.worldoftales.com/ 
           - Zalka Csenge Virag - http://multicoloreddiary.blogspot.com doesn't give the actual stories, but her recommendations, working her way through each country on a continent, give excellent ideas for finding new books and stories to love and tell.
     
You're going to find many of the links on these sites have gone down, BUT go to the Internet Archive Wayback Machine to find some of these old links.  Tim's site, for example, is so huge probably updating it would be a full-time job.  In the case of Story-Lovers, it's great that Jackie Baldwin set it up to stay online as long as it did after she could no longer maintain it.  Possibly searches maintained it.  Unfortunately Storytell list member, Papa Joe is on both Tim Sheppard's site and Story-Lovers, but he no longer maintains his old Papa Joe's Traveling Storytelling Show website and his Library (something you want to see!) is now only on the Wayback Machine.  It took some patience working back through claims of snapshots but finally in December of 2006 it appears!
    Somebody as of this writing whose stories can still be found by his website is the late Chuck Larkin - http://chucklarkin.com/stories.html.  I prefer to list these sites by their complete address so they can be found by the Wayback Machine, a.k.a. Archive.org, when that becomes the only way to find them.
You can see why I recommend these to you. Have fun discovering even more stories!

Saturday, May 16, 2020

Shelter in Place - Week 8 / Judson - Rabbit Goes Duck Hunting - Keeping the Public in Public Domain

There's a saying going around that seems to fit right now.  "My ducks are absolutely not in a row.  At this point I have no idea where my ducks even are."

Our area has so many inland lakes in addition to the Great Lakes that it's easy to see ducklings, goslings, cygnets with feathered parents standing guard.  I wanted a short funny story to fit the saying about not knowing where my ducks even are.  In the early Twentieth Century Katherine Berry Judson created half a dozen anthologies of Native American folktales, each title beginning with Myths and Legends of and this Cherokee tale is in Myths and Legends of the Mississippi Valley and the Great Lakes.  

Let's open with a photo of the leading characters even though they act very differently in the story.

 I can just hear the duck quack-laughing and the same for the anonymous Cherokee teller.  While talking about anonymous sources, I like to give credit and get permission for graphics I use, but was unable to do that with these as the site is anonymous, but if you need a laugh, try https://coolfunnyanimals.blogspot.com and scroll the sidebar for your choices of animals.  It's like snacking, it's hard to just have one.

Now back to that idea of getting your ducks in a row, this duck farmer in Vietnam reminds me of the classic picture book by Marjorie Flack, The Story About Ping where a little duck hated to be the last in line because that duck received a smack on the back.
Joss Woodhead at Unsplash.com
Talk about getting your ducks in a row!
***********************
This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  My own library of folklore includes so many books within the Public Domain I decided to share stories from them.  I hope you enjoy discovering new stories.  



At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it.
Other Public Domain story resources I recommend-
  • There are many online resources for Public Domain stories, maybe none for folklore is as ambitious as fellow storyteller, Yoel Perez's database, Yashpeh, the International Folktales Collection.  I have long recommended it and continue to do so.  He has loaded Stith Thompson's Motif Index into his server as a database so you can search the whole 6 volumes for whatever word or expression you like by pressing one key. http://folkmasa.org/motiv/motif.htm
  • You may have noticed I'm no longer certain Dr. Perez has the largest database, although his offering the Motif Index certainly qualifies for those of us seeking specific types of stories.  There's another site, FairyTalez claiming to be the largest, with "over 2000 fairy tales, folktales, and fables" and they are "fully optimized for phones, tablets, and PCs", free and presented without ads.

    Between those two sites, there is much for story-lovers, but as they say in infomercials, "Wait, there's more!"
The email list for storytellers, Storytell, discussed Online Story Sources and came up with these additional suggestions:            
         - David K. Brown - http://people.ucalgary.ca/~dkbrown/stories.html
         - Richard Martin - http://www.tellatale.eu/tales_page.html
         - Spirit of Trees - http://spiritoftrees.org/featured-folktales
         - Story-Lovers - http://www.story-lovers.com/ is now only accessible through the Wayback Machine, described below, but Jackie Baldwin's wonderful site lives on there, fully searchable manually (the Google search doesn't work), at https://archive.org/ .  It's not easy, but go to Story-lovers.com snapshot for October 22 2016  and you can click on SOS: Searching Out Stories to scroll down through the many story topics and click on the story topic that interests you.
       - World of Tales - http://www.worldoftales.com/ 
           - Zalka Csenge Virag - http://multicoloreddiary.blogspot.com doesn't give the actual stories, but her recommendations, working her way through each country on a continent, give excellent ideas for finding new books and stories to love and tell.
     
You're going to find many of the links on these sites have gone down, BUT go to the Internet Archive Wayback Machine to find some of these old links.  Tim's site, for example, is so huge probably updating it would be a full-time job.  In the case of Story-Lovers, it's great that Jackie Baldwin set it up to stay online as long as it did after she could no longer maintain it.  Possibly searches maintained it.  Unfortunately Storytell list member, Papa Joe is on both Tim Sheppard's site and Story-Lovers, but he no longer maintains his old Papa Joe's Traveling Storytelling Show website and his Library (something you want to see!) is now only on the Wayback Machine.  It took some patience working back through claims of snapshots but finally in December of 2006 it appears!
    Somebody as of this writing whose stories can still be found by his website is the late Chuck Larkin - http://chucklarkin.com/stories.html.  I prefer to list these sites by their complete address so they can be found by the Wayback Machine, a.k.a. Archive.org, when that becomes the only way to find them.
You can see why I recommend these to you. Have fun discovering even more stories!

Saturday, March 16, 2019

A Miscellany of Ideas for "A Universe of Stories"

Brace yourself, today's going to be a long wrap-up of ideas and stories because I really need to move on to other topics.

This is my program for the Collaborative Summer Library Program theme of "A Universe of Stories."  Because librarians and storytellers are planning toward this summer I've been sharing my review of an astronomy-related program from the past.  In some cases I will still include stories used in the past like a delightful Korean tale attributing eclipses to "A Dog Named Fireball."  It's not Public Domain, so I couldn't reproduce it here.  I also plan to continue telling my own version of the origin of the Pleiades, as mentioned a little over a month ago when I began this series.  Beyond existing stories, I have my Mad Libs book of story starters to create a space story with audiences, as well as the space jokes -- yes, I confess fourth grade humor is about my level.  

From What the Moon Saw and Other Tales
by Hans Christian Andersen 
Illustrator: A. W. Bayes and Brothers Dalziel (engravers)
This has been a time beyond reviewing past stories and exploring what else is out there.  For example some situations might be able to use a story I published here shortly before Halloween in 2017, Joseph Jacobs' story, "The Buried Moon".  It's a beautiful haunting story, but needs the right setting and audience, possibly middle school and teens.  Another story for that level, but not the younger readers, is Hans Christian Andersen's little known tale of "The Comet."  To find the story you could go to either of two books of translations of his complete works still easily located (and in copyright).  The most recent is by Erik Haugaard, The complete fairy tales and stories, (1974) -- be careful as it's not in an abridged version of his translation (illustrated by Michael Foreman called Hans Andersen, his classic fairy tales). There's also an older translation reissued in 2014 by Jean Hersholt called Hans Christian Andersen, the complete fairy tales.  I own The complete Hans Christian Andersen fairy tales edited by Lily Owens and my copy didn't say she used the Hersholt version.  Further research found two older pdf versions.  Stories and tales / by Hans Christian Andersen ; illustrated by M. L. Stone and V. Pedersen (1870) and Fairy tales and other stories / by Hans Christian Andersen ; rev. and in part newly tr. by W.A. & J.K. Craigie, with ninety-five illustrations (1914):

https://hdl.handle.net/2027/njp.32101071957110?urlappend=%3Bseq=289
https://hdl.handle.net/2027/uva.x000457775?urlappend=%3Bseq=1038 
Those are from the HathiTrust Digital Library and you may download pdfs or even the entire book.
When I was tracking down the Hersholt version I called a library with a copy and the librarian fell in love with the story of a man born when the comet appears (and the superstitions about that) and dies the next time it appears.  An older group could appreciate that Halley's Comet appeared in 1986 and will reappear in 2062 and all that happens in the 75 or 76 years between.  It's a discussion starter for adults and teens and many libraries have Summer Reading Programs for more than just elementary school readers.

Beyond just stories I like to have handouts whenever possible for my audience to take home.  I found this great picture from Simple Simon and Company:  https://www.simplesimonandco.com/2012/03/craft-stick-puppets-perfect-for-something-on-a-stick-day.html/  Simple Simon and Company is a blog from two former teachers named Elizabeth sharing all manner of projects.  Since the puppets aren't for sale and that link introduces you to their work, it's reasonable to offer it here.  My own copy here is the result of my editing out the extra wording.
My full-size handout works either as stick puppets or finger puppets.  Perfect for young storytellers and puppeteers. 

I've often included Cherokee stories from James Mooney's Myths of the Cherokee and it's available online at Project Gutenberg.  It includes another version of that Pleiades story -- it's very popular and many versions exist among the different Native American nations.  There's also a very brief origin tale of the Milky Way and why they call it "Where the dog ran."  Both are among the book's first group of stories, including some other astronomical stories, in a section called Cosmogonic Myths.  Both the origin of the Pleiades and the Milky Way have been told in other cultures beyond North America.  I included a Wikipedia link to help you if you want to learn about the Milky Way since I haven't included it here.  Some might call the Cherokee idea "corny", but this dog-lover enjoys it the best of all.  Maybe you have a different preference. 

Obviously there are many pourquois tales beyond our many Native American ones.  Here's a video of friend and colleague, Richard Martin, telling a Swedish version of the Pleiades.  Since Blogger has a preference for their own YouTube videos and this is from Vimeo, I just give the link and encourage you to prowl Richard's many wonderful resources on his site.  His Swedish version is quite enjoyable, but I still plan to use the Iroquois version. 

Another story from my past astronomical tales came up in a different version on the email list for storytellers, Storytell.  Darrin Crow posted: They That Chase After the Bear is a very cool one about the big dipper.
They That Chase After The Bear

This version of the legend comes from William Jones' 1907 collection

of Mesquakie stories, Fox Texts.

It is said that once on a time long ago in the winter, at the

beginning of the season of snow after the first fall of snow, three

men went on a hunt for game early on a morning. Upon a hillside into

a place where the bush was thick a bear they trailed. One of the men

went in following the trail of the bear. And then he started it up

running. "Towards the place whence comes the cold is he speeding

away!" he said to his companions.

He that headed off on the side which lay towards the source of the

cold,"In the direction of the place of the noonday sky is he running!"

he said.

Back and forth amongst themselves they kept the bear fleeing. They

say that after a while he that was coming up behind chanced to look

down at the ground. Behold, green was the surface of the earth lying

face up! Now of a truth up into the sky were they conveyed by the

bear! When round about the bush they were chasing it then truly was

the time that up into the sky they went. And then he that came up

behind cried out to him that was next ahead: "O River-that-joins-

Another, let us go back! We are being carried up into the sky!" Thus

said he to River-that-joins-Another. But by him was he not heeded.

Now River-that-joins-Another was he who ran in between the two, and a
little puppy Hold-Tight he had for a pet.

In the autumn they overtook the bear, then they slew it. After they

had slain it, then boughs of the oak they cut, likewise boughs of the

sumac, then laying the bear on top of the leaves they flayed and cut

up the bear; after they had flayed and cut it up, then they began

slinging and scattering the meat in every direction. Towards the

place of the coming of the morning they flung the head; in the winter-

time when the morning is about to appear some stars usually rise; it

is said that they came from the head of the bear. And also his

backbone, towards the place of the morning they flung it too. They

too are commonly seen in the winter-time; they are stars that lie

huddled close together; it is said that they came from the backbone.

And they say that these four stars in the lead were the bear, and the

three stars at the rear were they who were chasing after the bear. In

between two of them is a tiny little star, it hangs near by another;

they say that it was the puppy, the pet Hold-Tight of River-that-

joins-Another.

Every autumn the oaks and sumacs redden in the leaf because it is

then that the hunters lay the bear on top of the leaves and flay and

cut it up; then red with blood become the leaves. Such is the reason

why every autumn red become the leaves of the oaks and sumacs.

That is the end of the story.

**** I replied:
There's a Pacific Northwest version from the Snohomish called

"Pushing Up the Sky" in Ella E. Clark's Indian Legends of the Pacific

Northwest that I've been unable to find a version in Public Domain.

In that version the people lift the sky shouting "Ya-hoh!" over and

over, but a few hunters missed the message about when it would happen

and wound up in the sky, too. The Fox were originally from the Great

Lakes area, so they are of interest here in Michigan even though the

largest number, along with the Sauk were relocated to Oklahoma

(that's definitely "a 'nother story!"), but you'll see they have

strong Midwestern roots. Stories travel and change a bit. I like to

start the story by getting the audience ready to lift the sky with a

"Ya-hoh!" and, now will explain it's told in two ways in two places

traveling just as happens in this story.

I follow the sky lifting story with the Iroquois story about the

Pleiades who dance into the sky. Like the Anne F. Rockwell picture

book version in The Dancing Stars, I have the mother bear welcome

them. I made a lullaby for her to sing. In each case I explain

this is my version after studying and falling in love with a story

as originating with those particular nations.


Here's something a bit different.  Award-winning author, Aaron Shepard offers on his website something he rightly calls "Gifts of Story."  There are stories from all over the world, often in reader's theater scripts, printable color posters, photo features, audio recordings, extended author notes, fun writing exercises, and alternate story versions.  Back in 1996 he wrote "How Frog Went to Heaven; A Tale of Angola" for Australia's School Magazine and later adapted it for reader's theater (Gift of Story #28) complete with music.  The story's fun for the audience and any young readers acting it out, but imagine my shock to find on his "Extras" , giving  more information about the story, he said:

The song can be found with additional lyrics and music in full arrangement in Echoes of Africa in Folk Songs of the Americas, by Beatrice Landeck, David McKay Company, New York, 1961. My thanks to Lois Sprengnether for calling it to my attention.

! ! !

All right that clearly dates back to the time before I "found my Keel in life", but it was great to email chat a bit with him after seeing that story, which also fits well in with these thematic offerings.

Beyond all of this I want to recommend Flint Public Library's Ring a Ring o' Roses.  Now in its 12th edition!  bookorders@fpl.info will let you buy it from the library or ask any questions.  I don't go back through their full 35 years of publishing, but have recommended it for most of that time.  While it is planned for preschoolers, there are ways to adapt for school-age.

Here's one from the book.  Finger Play motions are given in italics.

Moon Ride

Do you want to go up with me to the moon?
Point to friend, self, then to sky.
Let's get in our rocket ship and blast off soon!
Pretend to climb in ship.  Swish hands quickly.
Faster and faster we reach to the sky,
Jump and reach.
Isn't it fun to be able to fly?
We're on the moon, now all take a look,
Look down,
And gently sit down and I'll show you a book.
Sit down gently.


I often recommend Jackie Baldwin's Story-Lovers website now only reached through Archive.org's "Wayback Machine."  People sometimes find the Wayback Machine a bit confusing, but you can get directly to suggestions of Sun, Moon, and Star Stories plus her book suggestions from back in 2009 at

https://web.archive.org/web/20160419211008/http://www.story-lovers.com/listssunmoonstarsstories.html.  Most originated on the Storytell email list.  Nowadays that list continues through the National Storytelling Network's sponsoring it, complete with an archive from when in 2013 they began hosting it.

So now it's time to BLAST OFF to warmer weather 

(I hope)

and look forward to Summer Reading!