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Friday, August 13, 2021

Field - The Oak Tree and the Ivy - Keeping the Public in Public Domain

How often do we learn to value something only after it leaves our life!  I'm aware this applies to both trees (which continue to be affected by storms) and to my own personal roots in Saint Louis.  If that seems like a strange combination...storytellers may make unusual combinations when it comes to finding stories.

I confess I rarely use poetry in my storytelling.  Perhaps if I were so inclined I'd use Joyce Kilmer's poem, "Trees."  Nope, not my style.  (Although the parody by Ogden Nash in that Wikipedia article is definitely more my style!)  As a result I guess it's not surprising that while growing up in Saint Louis (Missouri, not Saint Louis, Michigan) I never felt the urge to visit the Field House.

Field House Museum with the new expansion, 2017, by Efhmuseum

The Field House Museum struck me as a 19th century house of someone who didn't interest me beyond his poems of "Wynken, Blynken, and Nod" and "The Duel" (which is perhaps better known as "The Gingham Dog and the Calico Cat").  While I liked and acknowledged his St. Louis connections, I was even less interested in his sentimental "Little Boy Blue".  Fortunately I eventually discovered he had much more that might interest me.  The Wikipedia article on Eugene Field gives a hint of his personality, talking of his college pranks.  The Eugene Field Book: Verses, Stories, and Letters, however, contains "Ä Chapter of Autobiography" revealing his nature in ways interesting me way more than the "Just the facts"style of Wikipedia.  The expansion to the museum wasn't available when I was living in St. Louis.  It's style at first had me believe it was a library branch.  That architecture fits its contents including his collection of dolls and toys, a library, and also about his father.  O.k. my awareness of the Dred Scott decision also grew after I moved away and began to tell about abolition and the Underground Railroad.  Eugene's father, Roswell Field, represented Dred Scott.  

Prowling books I owned by him feels oh so appropriate as the sound of chainsaws continue to cope with area tree damage.  The following story from A Little Book of Profitable Tales will stay with me as I see some trees continuing after damage.  The story is definitely "literary" and I'd re-tell it, then suggest the audience look up the original to allow Field's story to speak in his own voice.

THE OAK-TREE AND THE IVY.

In the greenwood stood a mighty oak. So majestic was he that all who came that way paused to admire his strength and beauty, and all the other trees of the greenwood acknowledged him to be their monarch.

Now it came to pass that the ivy loved the oak-tree, and inclining her graceful tendrils where he stood, she crept about his feet and twined herself around his sturdy and knotted trunk. And the oak-tree pitied the ivy.

"Oho!" he cried, laughing boisterously, but good-naturedly,—"oho! so you love me, do you, little vine? Very well, then; play about my feet, and I will keep the storms from you and will tell you pretty stories about the clouds, the birds, and the stars."

The ivy marvelled greatly at the strange stories the oak-tree told; they were stories the oak-tree heard from the wind that loitered about his lofty head and whispered to the leaves of his topmost branches. Sometimes the story was about the great ocean in the East, sometimes of the broad prairies in the West, sometimes of the ice-king who lived in the North, and sometimes of the flower-queen who dwelt in the South. Then, too, the moon told a story to the oak-tree every night,—or at least every night that she came to the greenwood, which was very often, for the greenwood is a very charming spot, as we all know. And the oak-tree repeated to the ivy every story the moon told and every song the stars sang.

"Pray, what are the winds saying now?" or "What song is that I hear?" the ivy would ask; and then the oak-tree would repeat the story or the song, and the ivy would listen in great wonderment.

Whenever the storms came, the oak-tree cried to the little ivy: "Cling close to me, and no harm shall befall you! See how strong I am; the tempest does not so much as stir me—I mock its fury!"

Then, seeing how strong and brave he was, the ivy hugged him closely; his brown, rugged breast protected her from every harm, and she was secure.

The years went by; how quickly they flew,—spring, summer, winter, and then again spring, summer, winter,—ah, life is short in the greenwood as elsewhere! And now the ivy was no longer a weakly little vine to excite the pity of the passer-by. Her thousand beautiful arms had twined hither and thither about the oak-tree, covering his brown and knotted trunk, shooting forth a bright, delicious foliage and stretching far up among his lower branches. Then the oak-tree's pity grew into a love for the ivy, and the ivy was filled with a great joy. And the oak-tree and the ivy were wed one June night, and there was a wonderful celebration in the greenwood; and there was the most beautiful music, in which the pine-trees, the crickets, the katydids, the frogs, and the nightingales joined with pleasing harmony.

The oak-tree was always good and gentle to the ivy. "There is a storm coming over the hills," he would say. "The east wind tells me so; the swallows fly low in the air, and the sky is dark. Cling close to me, my beloved, and no harm shall befall you."

Then, confidently and with an always-growing love, the ivy would cling more closely to the oak-tree, and no harm came to her.

"How good the oak-tree is to the ivy!" said the other trees of the greenwood. The ivy heard them, and she loved the oak-tree more and more. And, although the ivy was now the most umbrageous and luxuriant vine in all the greenwood, the oak-tree regarded her still as the tender little thing he had laughingly called to his feet that spring day, many years before,—the same little ivy he had told about the stars, the clouds, and the birds. And, just as patiently as in those days he had told her of these things, he now repeated other tales the winds whispered to his topmost boughs,—tales of the ocean in the East, the prairies in the West, the ice-king in the North, and the flower-queen in the South. Nestling upon his brave breast and in his stout arms, the ivy heard him tell these wondrous things, and she never wearied with the listening.

"How the oak-tree loves her!" said the ash. "The lazy vine has naught to do but to twine herself about the arrogant oak-tree and hear him tell his wondrous stories!"

The ivy heard these envious words, and they made her very sad; but she said nothing of them to the oak-tree, and that night the oak-tree rocked her to sleep as he repeated the lullaby a zephyr was singing to him.

"There is a storm coming over the hills," said the oak-tree one day. "The east wind tells me so; the swallows fly low in the air, and the sky is dark. Clasp me round about with thy dear arms, my beloved, and nestle close unto my bosom, and no harm shall befall thee."

"I have no fear," murmured the ivy; and she clasped her arms most closely about him and nestled unto his bosom.

The storm came over the hills and swept down upon the greenwood with deafening thunder and vivid lightning. The storm-king himself rode upon the blast; his horses breathed flames, and his chariot trailed through the air like a serpent of fire. The ash fell before the violence of the storm-king's fury, and the cedars groaning fell, and the hemlocks and the pines; but the oak-tree alone quailed not.

"Oho!" cried the storm-king, angrily, "the oak-tree does not bow to me, he does not tremble in my presence. Well, we shall see."

With that, the storm-king hurled a mighty thunderbolt at the oak-tree, and the brave, strong monarch of the greenwood was riven. Then, with a shout of triumph, the storm-king rode away.

"Dear oak-tree, you are riven by the storm-king's thunderbolt!" cried the ivy, in anguish.

"Ay," said the oak-tree, feebly, "my end has come; see, I am shattered and helpless."

"But I am unhurt," remonstrated the ivy, "and I will bind up your wounds and nurse you back to health and vigor."

And so it was that, although the oak-tree was ever afterward a riven and broken thing, the ivy concealed the scars upon his shattered form and covered his wounds all over with her soft foliage.

"I had hoped, dear one," she said, "to grow up to thy height, to live with thee among the clouds, and to hear the solemn voices thou didst hear. Thou wouldst have loved me better then?"

But the old oak-tree said: "Nay, nay, my beloved; I love thee better as thou art, for with thy beauty and thy love thou comfortest mine age."

Then would the ivy tell quaint stories to the old and broken oak-tree,—stories she had learned from the crickets, the bees, the butterflies, and the mice when she was an humble little vine and played at the foot of the majestic oak-tree, towering in the greenwood with no thought of the tiny shoot that crept toward him with her love. And these simple tales pleased the old and riven oak-tree; they were not as heroic as the tales the winds, the clouds, and the stars told, but they were far sweeter, for they were tales of contentment, of humility, of love.

So the old age of the oak-tree was grander than his youth.

And all who went through the greenwood paused to behold and admire the beauty of the oak-tree then; for about his seared and broken trunk the gentle vine had so entwined her graceful tendrils and spread her fair foliage, that one saw not the havoc of the years nor the ruin of the tempest, but only the glory of the oak-tree's age, which was the ivy's love and ministering.

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All right it's definitely anthropomorphic and the "thees and thous" come from back in 1886, but recent scientific research may support the theory of communication by trees and plants.  Even if that theory is yet to be proven, it's certainly memorable while walking among the trees. 

In addition to all the weather attacking trees right now (not even mentioning the wildfires), I have started to see a bit of leaf color changing.  At first I thought it was stress, but it's definitely beginning on trees and vines that normally are the first to change.  If you want to learn a related story, go back to the Iroquois story from last year,  "Why leaves turn red and yellow.html."  Oaks are some of the last to change, so maybe the little vine of Field's story also adds a bit of color to her love.

  


While looking further into Eugene Field, I found he has memorials in many places where he lived, possibly near you?  Something else that didn't exist when I lived there is the St. Louis Walk of Fame.  I grew up in that very neighborhood, but this addition started in 1989 and has been designated “One of the 10 Great Streets in America” by the American Planning Association.  I knew some, but certainly not all, of the famous people with St. Louis connections.  A virtual way to see it lets you click on the inductees' photos to learn a bit about each.  As for "Just the facts", the Wikipedia article tells more about the St. Louis Walk of Fame history than the actual Walk of Fame website listed earlier.        

I certainly don't expect ever to have a star there, but I do have memories and friends still back in St. Louis.  It's wonderful that the internet and Public Domain lets me add Eugene and his father, Roswell, to my love of my hometown even after I've settled here in the "pleasant peninsula"of Michigan.


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This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  My own library of folklore includes so many books within the Public Domain I decided to share stories from them.  I hope you enjoy discovering new stories.  



At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it.
Other Public Domain story resources I recommend-
  • There are many online resources for Public Domain stories, maybe none for folklore is as ambitious as fellow storyteller, Yoel Perez's database, Yashpeh, the International Folktales Collection.  I have long recommended it and continue to do so.  He has loaded Stith Thompson's Motif Index into his server as a database so you can search the whole 6 volumes for whatever word or expression you like by pressing one key. http://folkmasa.org/motiv/motif.htm
  • You may have noticed I'm no longer certain Dr. Perez has the largest database, although his offering the Motif Index certainly qualifies for those of us seeking specific types of stories.  There's another site, FairyTalez claiming to be the largest, with "over 2000 fairy tales, folktales, and fables" and they are "fully optimized for phones, tablets, and PCs", free and presented without ads.

    Between those two sites, there is much for story-lovers, but as they say in infomercials, "Wait, there's more!"
The email list for storytellers, Storytell, discussed Online Story Sources and came up with these additional suggestions:            
         - David K. Brown - http://people.ucalgary.ca/~dkbrown/stories.html
         - Richard Martin - http://www.tellatale.eu/tales_page.html
         - Spirit of Trees - http://spiritoftrees.org/featured-folktales
         - Story-Lovers - http://www.story-lovers.com/ is now only accessible through the Wayback Machine, described below, but the late Jackie Baldwin's wonderful site lives on there, fully searchable manually (the Google search doesn't work), at https://archive.org/ .  It's not easy, but go to Story-lovers.com snapshot for October 22 2016  and you can click on SOS: Searching Out Stories to scroll down through the many story topics and click on the story topic that interests you.
       - World of Tales - http://www.worldoftales.com/ 
           - Zalka Csenge Virag - http://multicoloreddiary.blogspot.com doesn't give the actual stories, but her recommendations, working her way through each country on a continent, give excellent ideas for finding new books and stories to love and tell.
     
You're going to find many of the links on these sites have gone down, BUT go to the Internet Archive Wayback Machine to find some of these old links.  Tim's site, for example, is so huge probably updating it would be a full-time job.  In the case of Story-Lovers, it's great that Jackie Baldwin set it up to stay online as long as it did after she could no longer maintain it.  Possibly searches maintained it.  Unfortunately Storytell list member, Papa Joe is on both Tim Sheppard's site and Story-Lovers, but he no longer maintains his old Papa Joe's Traveling Storytelling Show website and his Library (something you want to see!) is now only on the Wayback Machine.  It took some patience working back through claims of snapshots but finally in December of 2006 it appears!
    Somebody as of this writing whose stories can still be found by his website is the late Chuck Larkin - http://chucklarkin.com/stories.html.  I prefer to list these sites by their complete address so they can be found by the Wayback Machine, a.k.a. Archive.org, when that becomes the only way to find them.
You can see why I recommend these to you. Have fun discovering even more stories!

1 comment:

Mary Garrett said...

Lovely! We've had several storytelling events at the Field House. It was a favorite place to take nieces and nephews. The docents explained historical aspects well, including the sad truth of infant mortality at the time..
<3 Great story, too, all about the love. <3