Tell me if you have a topic you'd like to see. (Contact: LoiS-sez@LoiS-sez.com .)
Please also let others know about this site.

Friday, May 13, 2022

Hartwell/Pyle - The Little Tadpole - Keeping the Public in Public Domain

This month is so busy I decided to do three inter-related stories early and schedule their publishing for the next three weeks.  One of my programs is as the One-Room School Teacher.  Along the way I show some of the books used as enrichment in those classrooms.  E.C. Hartwell or Ernest Clark Hartwell produced the Story Hour Readings, from fourth year through eighth.  He also wrote a teaching manual for the series and one other book, The Teaching of HistoryBeyond that, since he was primarily the editor and not the author, the only information I could find on him was he was born in 1883 and died in 1964 long after the popularity of One-Room Schools.  

Because this year's cooperative Summer Reading Program's theme is water-related, I decided to choose stories that might be useful.  Starting with the Fourth Year I found a non-oceanic story, but appropriate to this springtime when frogs are singing.  It also helped that the story's written by Katherine Pyle.  She's less well-known than her brother, Howard Pyle, who has appeared here in five postings before.  Her art and writing, however, deserve to be better known and she certainly was acclaimed in her lifetime.

She's a perfect introduction to this Story Hour Readings trilogy and fits the purpose of "Keeping the Public in Public Domain."   It opens with a simple illustration not as complex as some of her artwork, but conveys the whimsy she often revealed.  It may even have been by one of the miscellany of illustrators used in the series as it's unsigned.




May the story stick with you when you hear everything from the Spring Peepers all the way to a deep bass bullfrog.  They all started out as Tadpoles!

That simple story was an introduction to the next two weeks when stories of sharks and swordfish bring high adventure to the older students.

*******************

This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  My own library of folklore includes so many books within the Public Domain I decided to share stories from them.  I hope you enjoy discovering new stories.  



At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it.
Other Public Domain story resources I recommend-
  • There are many online resources for Public Domain stories, maybe none for folklore is as ambitious as fellow storyteller, Yoel Perez's database, Yashpeh, the International Folktales Collection.  I have long recommended it and continue to do so.  He has loaded Stith Thompson's Motif Index into his server as a database so you can search the whole 6 volumes for whatever word or expression you like by pressing one key. http://folkmasa.org/motiv/motif.htm
  • You may have noticed I'm no longer certain Dr. Perez has the largest database, although his offering the Motif Index certainly qualifies for those of us seeking specific types of stories.  There's another site, FairyTalez claiming to be the largest, with "over 2000 fairy tales, folktales, and fables" and they are "fully optimized for phones, tablets, and PCs", free and presented without ads.

    Between those two sites, there is much for story-lovers, but as they say in infomercials, "Wait, there's more!"
The email list for storytellers, Storytell, discussed Online Story Sources and came up with these additional suggestions:            
         - David K. Brown - http://people.ucalgary.ca/~dkbrown/stories.html
         - Richard Martin - http://www.tellatale.eu/tales_page.html
         - Spirit of Trees - http://spiritoftrees.org/featured-folktales
         - Story-Lovers - http://www.story-lovers.com/ is now only accessible through the Wayback Machine, described below, but the late Jackie Baldwin's wonderful site lives on there, fully searchable manually (the Google search doesn't work), at https://archive.org/ .  It's not easy, but go to Story-lovers.com snapshot for October 22 2016  and you can click on SOS: Searching Out Stories to scroll down through the many story topics and click on the story topic that interests you.
       - World of Tales - http://www.worldoftales.com/ 
           - Zalka Csenge Virag - http://multicoloreddiary.blogspot.com doesn't give the actual stories, but her recommendations, working her way through each country on a continent, give excellent ideas for finding new books and stories to love and tell.
     
You're going to find many of the links on these sites have gone down, BUT go to the Internet Archive Wayback Machine to find some of these old links.  Tim's site, for example, is so huge probably updating it would be a full-time job.  In the case of Story-Lovers, it's great that Jackie Baldwin set it up to stay online as long as it did after she could no longer maintain it.  Possibly searches maintained it.  Unfortunately Storytell list member, Papa Joe is on both Tim Sheppard's site and Story-Lovers, but he no longer maintains his old Papa Joe's Traveling Storytelling Show website and his Library (something you want to see!) is now only on the Wayback Machine.  It took some patience working back through claims of snapshots but finally in December of 2006 it appears!
    Somebody as of this writing whose stories can still be found by his website is the late Chuck Larkin - http://chucklarkin.com/stories.html.  I prefer to list these sites by their complete address so they can be found by the Wayback Machine, a.k.a. Archive.org, when that becomes the only way to find them.
You can see why I recommend these to you. Have fun discovering even more stories!

Friday, May 6, 2022

Zitkála-Šá - The Toad and the Boy - Keeping the Public in Public Domain

It's always great to learn articles here have been appreciated in some way.  I received an email from a family in Colorado this past week thanking me for an earlier article here.

If you don't mind I would like to send you a quick thank you from our family. My daughter Grace had to do a report for her social studies class for Womens History Month. She chose to write about the women's suffrage movement.  I let her use my computer for their homework stuff (while looking over the shoulder) which is how we discovered your helpful page, https://www.storytellingresearchlois.com/2019/04/the-19th-amendment.html

Since I am quite cautious it was tough getting sites for her to use on her own so you have my thanks! She had the wonderful idea to send a personal note so I asked if she had any questions or favorites to share for fun. She did print out this article that has a lot of fun facts about Women's Suffrage in America: https://wyomingllcattorney.com/Blog/Womens-Suffrage-and-Voting-Rights-in-Wyoming . We thought you might enjoy it too, and even thought it could be a good addition to your page- would you consider adding it maybe? I'd love to surprise her! If you have any more favorites or ideas feel free to share but only if it's no trouble. 

Thanks again for the information and have a great day!

Best wishes,
Julie (and Grace)

Zitkála-Šá, by Gertrude Käsebier, 1898

That other article Julie and Grace listed called to me.  It was actually a webliography of articles and the link, "Not all women gained right to vote in 1920" , took me even further.  That article is a discussion of how minority women had to continue to fight beyond the national women's suffrage amendment.  What really caught my attention was seeing Zitkála-Šá (Lakota for Red Bird)!  I have her book Old Indian Legends, but was surprised to see her described as an activist.  (I also was perturbed with WGBH-TV  covering up part of her write-up to promote their series, "She Resisted; Strategies of Suffrage.")  It always is worthwhile reading an overview of any topic and the Wikipedia article on her shows how much she achieved in her life.  

Yes, she was an activist achieving Native American citizenship and women's suffrage, although her campaign for voting rights was still incomplete upon her death in 1938.  Her occupations are listed as

  • Writer
  • editor
  • musician
  • teacher
  • Native American activist
Her musical talents started with the violin, culminating in her writing the libretto and songs for the first Native American opera, The Sun Dance Opera, in collaboration with composer William F. Hanson.  The Wikipedia article summarized her achievements:
Zitkála-Šá's legacy lives on as one of the most influential Native American activists of the 20th century.[46] She left an influential theory of Indian resistance and a crucial model for reform. Through her activism, Zitkála-Šá was able to make crucial changes to education, health care, and legal standing for Native American people and the preservation of Indian culture.[47]
I've been using Project Gutenberg copies whenever possible to produce a good copy here, at the same time avoiding hurting my own books.  I went there for Old Indian Legends, but also found her autobiography, American Indian Stories, written in 1921.  Her autobiography explains her activism and efforts for Native American culture.
 
For retelling, however, there are wonderful stories in Old Indian Legends.  Many of the stories are about the trickster character, Iktomi, and seven were made into picture books by Paul Goble.  The Caldecott-winning illustrator's obituary from 2017 gives a fuller picture of his work.  While Goble helped visualize Iktomi, Zitkála-Šá opens her book with a wonderful description of the trickster.  Rather than repeat the stories Goble offered, and he didn't cover all of the Iktomi stories, there also are five stories in the book not about Iktomi.  
 
For Mother's Day Zitkála-Šá offers a tale of the kidnapping of a boy, with views of the love and emotions of both mothers.

THE TOAD AND THE BOY

THE water-fowls were flying over the marshy lakes. It was now the hunting season. Indian men, with bows and arrows, were wading waist deep amid the wild rice. Near by, within their wigwams, the wives were roasting wild duck and making down pillows.

In the largest teepee sat a young mother wrapping red porcupine quills about the long fringes of a buckskin cushion. Beside her lay a black-eyed baby boy cooing and laughing. Reaching and kicking upward with his tiny hands and feet, he played with the dangling strings of his heavy-beaded bonnet hanging empty on a tent pole above him.

At length the mother laid aside her red quills and white sinew-threads. The babe fell fast asleep. Leaning on one hand and softly whispering a little lullaby, she threw a light cover over her baby. It was almost time for the return of her husband.

Remembering there were no willow sticks for the fire, she quickly girdled her blanket tight about her waist, and with a short-handled ax slipped through her belt, she hurried away toward the wooded ravine. She was strong and swung an ax as skillfully as any man. Her loose buckskin dress was made for such freedom. Soon carrying easily a bundle of long willows on her back, with a loop of rope over both her shoulders, she came striding homeward.

Near the entrance way she stooped low, at once shifting the bundle to the right and with both hands lifting the noose from over her head. Having thus dropped the wood to the ground, she disappeared into her teepee. In a moment she came running out again, crying, “My son! My little son is gone!” Her keen eyes swept east and west and all around her. There was nowhere any sign of the child.

Running with clinched fists to the nearest teepees, she called: “Has any one seen my baby? He is gone! My little son is gone!”

“Hinnu! Hinnu!” exclaimed the women, rising to their feet and rushing out of their wigwams.

“We have not seen your child! What has happened?” queried the women.

With great tears in her eyes the mother told her story.

“We will search with you,” they said to her as she started off.

They met the returning husbands, who turned about and joined in the hunt for the missing child. Along the shore of the lakes, among the high-grown reeds, they looked in vain. He was nowhere to be found. After many days and nights the search was given up. It was sad, indeed, to hear the mother wailing aloud for her little son.

It was growing late in the autumn. The birds were flying high toward the south. The teepees around the lakes were gone, save one lonely dwelling.

Till the winter snow covered the ground and ice covered the lakes, the wailing woman's voice was heard from that solitary wigwam. From some far distance was also the sound of the father's voice singing a sad song.

Thus ten summers and as many winters have come and gone since the strange disappearance of the little child. Every autumn with the hunters came the unhappy parents of the lost baby to search again for him.

Toward the latter part of the tenth season when, one by one, the teepees were folded and the families went away from the lake region, the mother walked again along the lake shore weeping. One evening, across the lake from where the crying woman stood, a pair of bright black eyes peered at her through the tall reeds and wild rice. A little wild boy stopped his play among the tall grasses. His long, loose hair hanging down his brown back and shoulders was carelessly tossed from his round face. He wore a loin cloth of woven sweet grass. Crouching low to the marshy ground, he listened to the wailing voice. As the voice grew hoarse and only sobs shook the slender figure of the woman, the eyes of the wild boy grew dim and wet.

At length, when the moaning ceased, he sprang to his feet and ran like a nymph with swift outstretched toes. He rushed into a small hut of reeds and grasses.

“Mother! Mother! Tell me what voice it was I heard which pleased my ears, but made my eyes grow wet!” said he, breathless.

“Han, my son,” grunted a big, ugly toad. “It was the voice of a weeping woman you heard. My son, do not say you like it. Do not tell me it brought tears to your eyes. You have never heard me weep. I can please your ear and break your heart. Listen!” replied the great old toad.

Stepping outside, she stood by the entrance way. She was old and badly puffed out. She had reared a large family of little toads, but none of them had aroused her love, nor ever grieved her. She had heard the wailing human voice and marveled at the throat which produced the strange sound. Now, in her great desire to keep the stolen boy awhile longer, she ventured to cry as the Dakota woman does. In a gruff, coarse voice she broke forth:

“Hin-hin, doe-skin! Hin-hin, Ermine, Ermine! Hin-hin, red blanket, with white border!”

Not knowing that the syllables of a Dakota's cry are the names of loved ones gone, the ugly toad mother sought to please the boy's ear with the names of valuable articles. Having shrieked in a torturing voice and mouthed extravagant names, the old toad rolled her tearless eyes with great satisfaction. Hopping back into her dwelling, she asked:

“My son, did my voice bring tears to your eyes? Did my words bring gladness to your ears? Do you not like my wailing better?”

“No, no!” pouted the boy with some impatience. “I want to hear the woman's voice! Tell me, mother, why the human voice stirs all my feelings!”

The toad mother said within her breast, “The human child has heard and seen his real mother. I cannot keep him longer, I fear. Oh, no, I cannot give away the pretty creature I have taught to call me 'mother' all these many winters.”

“Mother,” went on the child voice, “tell me one thing. Tell me why my little brothers and sisters are all unlike me.”

The big, ugly toad, looking at her pudgy children, said: “The eldest is always best.”

This reply quieted the boy for a while. Very closely watched the old toad mother her stolen human son. When by chance he started off alone, she shoved out one of her own children after him, saying: “Do not come back without your big brother.”

Thus the wild boy with the long, loose hair sits every day on a marshy island hid among the tall reeds. But he is not alone. Always at his feet hops a little toad brother. One day an Indian hunter, wading in the deep waters, spied the boy. He had heard of the baby stolen long ago.

“This is he!” murmured the hunter to himself as he ran to his wigwam. “I saw among the tall reeds a black-haired boy at play!” shouted he to the people.

At once the unhappy father and mother cried out, “'Tis he, our boy!” Quickly he led them to the lake. Peeping through the wild rice, he pointed with unsteady finger toward the boy playing all unawares.

“'Tis he! 'tis he!” cried the mother, for she knew him.

In silence the hunter stood aside, while the happy father and mother caressed their baby boy grown tall. 

***

The emotions of both mothers and the boy remind us not everyone has a happy Mother's Day.  Its "ending" seems to shout out for a continuation to the story.  Similarly news stories of rare reunions can leave us wondering if it's truly  a case of "happily ever after" for all.  Possibly this is an allegory of the way Native American children were sent away and removed from their culture.  Her autobiography and the Wikipedia article would certainly make this seem likely.
*********************
This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  My own library of folklore includes so many books within the Public Domain I decided to share stories from them.  I hope you enjoy discovering new stories.  



At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it.
Other Public Domain story resources I recommend-
  • There are many online resources for Public Domain stories, maybe none for folklore is as ambitious as fellow storyteller, Yoel Perez's database, Yashpeh, the International Folktales Collection.  I have long recommended it and continue to do so.  He has loaded Stith Thompson's Motif Index into his server as a database so you can search the whole 6 volumes for whatever word or expression you like by pressing one key. http://folkmasa.org/motiv/motif.htm
  • You may have noticed I'm no longer certain Dr. Perez has the largest database, although his offering the Motif Index certainly qualifies for those of us seeking specific types of stories.  There's another site, FairyTalez claiming to be the largest, with "over 2000 fairy tales, folktales, and fables" and they are "fully optimized for phones, tablets, and PCs", free and presented without ads.

    Between those two sites, there is much for story-lovers, but as they say in infomercials, "Wait, there's more!"
The email list for storytellers, Storytell, discussed Online Story Sources and came up with these additional suggestions:            
         - David K. Brown - http://people.ucalgary.ca/~dkbrown/stories.html
         - Richard Martin - http://www.tellatale.eu/tales_page.html
         - Spirit of Trees - http://spiritoftrees.org/featured-folktales
         - Story-Lovers - http://www.story-lovers.com/ is now only accessible through the Wayback Machine, described below, but the late Jackie Baldwin's wonderful site lives on there, fully searchable manually (the Google search doesn't work), at https://archive.org/ .  It's not easy, but go to Story-lovers.com snapshot for October 22 2016  and you can click on SOS: Searching Out Stories to scroll down through the many story topics and click on the story topic that interests you.
       - World of Tales - http://www.worldoftales.com/ 
           - Zalka Csenge Virag - http://multicoloreddiary.blogspot.com doesn't give the actual stories, but her recommendations, working her way through each country on a continent, give excellent ideas for finding new books and stories to love and tell.
     
You're going to find many of the links on these sites have gone down, BUT go to the Internet Archive Wayback Machine to find some of these old links.  Tim's site, for example, is so huge probably updating it would be a full-time job.  In the case of Story-Lovers, it's great that Jackie Baldwin set it up to stay online as long as it did after she could no longer maintain it.  Possibly searches maintained it.  Unfortunately Storytell list member, Papa Joe is on both Tim Sheppard's site and Story-Lovers, but he no longer maintains his old Papa Joe's Traveling Storytelling Show website and his Library (something you want to see!) is now only on the Wayback Machine.  It took some patience working back through claims of snapshots but finally in December of 2006 it appears!
    Somebody as of this writing whose stories can still be found by his website is the late Chuck Larkin - http://chucklarkin.com/stories.html.  I prefer to list these sites by their complete address so they can be found by the Wayback Machine, a.k.a. Archive.org, when that becomes the only way to find them.
You can see why I recommend these to you. Have fun discovering even more stories!



Friday, April 29, 2022

As Baby Boomers Age This Becomes Epidemic!

This doesn't start out being related to storytelling. . . please stay with it as it definitely will.

If Alzheimer's or Dementia hasn't yet touched someone you know, it will.  While I've seen people I love experience it, one very recently, they were born before the so-called Baby Boom when after World War II people created families and, yes, they had children.  Those children are now either retired or nearly that age.  The size of Boomers is only slightly less than their children if they are Millennials.  (Gen X is in between the two generations and definitely lower in numbers than either.)  For a quick overview with characteristics, first here's a graphic

That's only part of an article, "Boomers, Gen X, Gen Y, Gen Z, and Gen A Explained" from the Kasasa Exchange.  After explaining each group, it also analyzes use of technology, consumer behavior, and banking.  Until it became clear that Gen X wasn't the full picture of support going into Social Security and medical insurance, it looked as if the sheer size of the Boomers would bankrupt support for them.  Let's face it, the large number of Boomers was reminiscent of a snake swallowing something bigger than itself!  Fortunately for that generation, both the next two generations combine to be large enough.    

(Personal Political Opinion: Social Security would be helped by removing the ceiling on income taxable for it -- wages and self-employment income over $147,000 is now exempt.)

That's financial assistance, but the real concern should be the start of an epidemic bigger than Covid!  I like to say "Nobody gets out alive!", meaning we all die. That's certainly true, but what will be the condition of our brains before we go?  

There are all manner of myths accepted about Alzheimer's and dementia including 62% of healthcare practitioners believe dementia is a part of normal aging!  That came from an international study of "Attitudes about Alzheimer's and Dementia" which also points out the stigma and isolation coming from the diagnosis.  While nothing yet cures it, early diagnosis can lead to medications and other treatment aiding in controlling it.  That came from an issue of The Osborn Blog, published on the first and 15th of each month about health and welfare issues, often, but not just related to seniors. The Alzheimer's Association is well-known for its support on this topic and funding for research.  They often have fund drives with matching funds multiplying your donations.

Back in September of 2013 I wrote here about my own work I called Elder Stories.  At that time I had been using resources I first learned about from Liz Nichols.  I had been closely involved with her presentation about the TimeSlips method.  If you go to that link for TimeSlips you have a choice of learning how you can practice it whether you're (a) part of an organization, (b) a teacher or student, or (c) a family member or friend.  You can, as Liz says, "Forget Memory, Try Imagination."  Her page and the TimeSlips section for family members and friends, and even the article I wrote on Elder Stories give an easy introduction to this improvisational storytelling method that replaces the pressure to remember with the freedom to imagine. 

Back in 2013 when I approached local assisted living and memory care providers they all wanted me to train their workers.  At the time I said I preferred to work specifically with their residents.  Covid has made that much less possible due to the vulnerability of their residents.  <SIGH!>  Maybe it's time I consider training their workers to make this more widely available .

As the United Negro College Fund's slogan reminds us: A mind is a terrible thing to waste.

My friend I mentioned at the start of this was recognized as being highly creative. For exactly that reason I suggested TimeSlips to the family member who is now becoming a caregiver.

This is one of many artworks, using "found items" made by this person.

Beyond that, it's time we all do as much memoir writing and gathering of stories before those stories disappear.  I can offer that sort of workshop, too.  

LoiS(o this is as much a call to action for me as it is for you!)




 


Friday, April 22, 2022

Shannon - The Last of the Leprechauns - Keeping the Public in Public Domain

With Earth Day this year on Friday, April 22, spilling over into the weekend, today's title sounds like it belongs nearer Saint Patrick's Day.  I'll add a bit about the author, Monica Shannon, later, but first the story and then its connection to Earth Day.










This story comes from a book that just entered the Public Domain with the unlikely title of California Fairy Tales, but with no explanation of sources.  Face it, in 1926 unless an author wanted to stress their sources, that information wasn't given.  If we understand the author, Monica Shannon, we can see her own family roots in Ireland combined with a love of California, as explained in the link to Encyclopedia.com in this article's opening:

 In these tales, elements of several cultures—California Spanish, Irish, Native American—are combined in original fairy tales taking place in a land of bean fields, redwood forests, deserts, and droughts. Eyes for the Dark (1928) and More Tales from California (1935) are collections similar to California Fairy Tales in tone and subject.

I list in my labels "Irish folklore" just to catch the Irish elements, but these are "original fairy tales."  Whether you snub them as "fakelore" or "literary", they still are true to their California roots.  

For those not in California, you might read about Eucalyptus and have your doubts.  I know I thought first about Australia, but this KQED news article, "Eucalyptus: How California's Most Hated Tree Took Root" tells they do indeed grow in eucalyptus forests, are tall (100 feet) and early 20th century U.S. Forest Service worries that there would be a timber famine led to investors choosing the fast growing trees for plantations.  Today this non-native plant is considered "moderately invasive" and possibly plays a role in California's wildfire damage.  

In contrast the sequoia and the redwood are California giants which some say are threatened by global warming.  The redwoods live in the foggy coastal areas while the sequoias are more at risk if these mountain trees depend on melting snow and rain.  There are some who predict both species will eventually require watering to keep them alive.  For those of us unfamiliar with either, redwoods are the younger upstarts compared to sequoias.  The tallest redwood is 379 feet and "only" live 2,200 years, while the tallest giant sequoia is 311 feet, but they tend to live about 3,200 years.  

For now both the redwoods and the sequoias are protected at least from logging.  The California state flag features a Golden Grizzly.  The California golden bear or California grizzly (Ursus arctos californicus) is an extinct subspecies of the brown bear.  It disappeared from the state of California in 1922 when the last one was shot in Tulare County.  One of the important things to remember about Earth Day is Extinct means there are no more.  

******************

This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  My own library of folklore includes so many books within the Public Domain I decided to share stories from them.  I hope you enjoy discovering new stories.  



At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it.
Other Public Domain story resources I recommend-
  • There are many online resources for Public Domain stories, maybe none for folklore is as ambitious as fellow storyteller, Yoel Perez's database, Yashpeh, the International Folktales Collection.  I have long recommended it and continue to do so.  He has loaded Stith Thompson's Motif Index into his server as a database so you can search the whole 6 volumes for whatever word or expression you like by pressing one key. http://folkmasa.org/motiv/motif.htm
  • You may have noticed I'm no longer certain Dr. Perez has the largest database, although his offering the Motif Index certainly qualifies for those of us seeking specific types of stories.  There's another site, FairyTalez claiming to be the largest, with "over 2000 fairy tales, folktales, and fables" and they are "fully optimized for phones, tablets, and PCs", free and presented without ads.

    Between those two sites, there is much for story-lovers, but as they say in infomercials, "Wait, there's more!"
The email list for storytellers, Storytell, discussed Online Story Sources and came up with these additional suggestions:            
         - David K. Brown - http://people.ucalgary.ca/~dkbrown/stories.html
         - Richard Martin - http://www.tellatale.eu/tales_page.html
         - Spirit of Trees - http://spiritoftrees.org/featured-folktales
         - Story-Lovers - http://www.story-lovers.com/ is now only accessible through the Wayback Machine, described below, but the late Jackie Baldwin's wonderful site lives on there, fully searchable manually (the Google search doesn't work), at https://archive.org/ .  It's not easy, but go to Story-lovers.com snapshot for October 22 2016  and you can click on SOS: Searching Out Stories to scroll down through the many story topics and click on the story topic that interests you.
       - World of Tales - http://www.worldoftales.com/ 
           - Zalka Csenge Virag - http://multicoloreddiary.blogspot.com doesn't give the actual stories, but her recommendations, working her way through each country on a continent, give excellent ideas for finding new books and stories to love and tell.
     
You're going to find many of the links on these sites have gone down, BUT go to the Internet Archive Wayback Machine to find some of these old links.  Tim's site, for example, is so huge probably updating it would be a full-time job.  In the case of Story-Lovers, it's great that Jackie Baldwin set it up to stay online as long as it did after she could no longer maintain it.  Possibly searches maintained it.  Unfortunately Storytell list member, Papa Joe is on both Tim Sheppard's site and Story-Lovers, but he no longer maintains his old Papa Joe's Traveling Storytelling Show website and his Library (something you want to see!) is now only on the Wayback Machine.  It took some patience working back through claims of snapshots but finally in December of 2006 it appears!
    Somebody as of this writing whose stories can still be found by his website is the late Chuck Larkin - http://chucklarkin.com/stories.html.  I prefer to list these sites by their complete address so they can be found by the Wayback Machine, a.k.a. Archive.org, when that becomes the only way to find them.
You can see why I recommend these to you. Have fun discovering even more stories!

Friday, April 15, 2022

Lang - The Child Who Came from an Egg - Keeping the Public in Public Domain

VintageFindsbySherry
Serendipity means unexpected good fortune and often searches for stories prove serendipitous, finding a story different from the original plan.  Today's story started for me with my first sight of a few wild violets on a woodland hike that seemed like spring was still not ready to appear.  Then I looked for illustrations and found violets often on Easter greetings and on eggs like this one on Etsy.  It was one of three different hand-painted eggs with violets at VintageFindsbySherry, but certainly not the only source for such an item as there were others if you search "Easter +violets".  

Eggs are indeed symbolic of Easter with the idea of both new life and the life that breaks out of it paralleling the empty tomb.  Violets are one of the first flowers of spring, so I can see how they came to be together.

My own real serendipity came when I went looking for a book called Flower Legends.  Gutenberg.org didn't have it, but I prowled each of the books it produced for stories about violets.  Among the books was The Violet Fairy Book edited by Andrew Lang.  He dedicated the book to Violet Myers without saying more about her.  The book was one of many in his Rainbow of Fairy Books grouped under a color name.  In the Wikipedia article about Andrew Lang after talking about the first in the series, The Blue Fairy Book, the following appears:

This was followed by many other collections of fairy tales, collectively known as Andrew Lang's Fairy Books despite most of the work for them being done by his wife Leonora Blanche Alleyne and a team of mostly female assistants.[7][8] In the preface of the Lilac Fairy Book he credits his wife with translating and transcribing most of the stories in the collections.[9]

Portrait in the collection of U. of St. Andrews
Those footnotes are worth pursuing, but in the Preface of The Violet Fairy Book he names the translators of six of the stories and then says "Mrs. Lang did the rest."  He only lists himself as Editor and says the book is "By Various", possibly crediting both the original authors and the translators.  I strongly recommend the Wikipedia article about her.  "Nora" Lang's abilities, including her multi-lingual skills, remind me of the saying in the music world, "Anonymous was a woman."  Actually once before I wrote about her here, but I also see I have nine articles with a label for Andrew.  The Langs initially only planned to produce the one fairy book, but its popularity shifted opinion at a time when fairy tales had been judged "unsuitable for children and unworthy of critical analysis."

 

Today's story was among the tales in The Violet Fairy Book  Nora translated and transcribed.  The title and dedication are the book's only mention of violets and, while it's not about Easter, I want to share it because it's about an unusual egg, definitely strikes me as having a woman's touch, and is a classic, but too little known fairy tale.

THE CHILD WHO CAME FROM AN EGG

Once upon a time there lived a queen whose heart was sore because she had no children. She was sad enough when her husband was at home with her, but when he was away she would see nobody, but sat and wept all day long.

Now it happened that a war broke out with the king of a neighbouring country, and the queen was left in the palace alone.

She was so unhappy that she felt as if the walls would stifle her, so she wandered out into the garden, and threw herself down on a grassy bank, under the shade of a lime tree. She had been there for some time, when a rustle among the leaves caused her to look up, and she saw an old woman limping on her crutches towards the stream that flowed through the grounds.

When she had quenched her thirst, she came straight up to the queen, and said to her: ‘Do not take it evil, noble lady, that I dare to speak to you, and do not be afraid of me, for it may be that I shall bring you good luck.’

The queen looked at her doubtfully, and answered: ‘You do not seem as if you had been very lucky yourself, or to have much good fortune to spare for anyone else.’

‘Under rough bark lies smooth wood and sweet kernel,’ replied the old woman. ‘Let me see your hand, that I may read the future.’

The queen held out her hand, and the old woman examined its lines closely. Then she said, ‘Your heart is heavy with two sorrows, one old and one new. The new sorrow is for your husband, who is fighting far away from you; but, believe me, he is well, and will soon bring you joyful news. But your other sorrow is much older than this. Your happiness is spoilt because you have no children.’ At these words the queen became scarlet, and tried to draw away her hand, but the old woman said:

‘Have a little patience, for there are some things I want to see more clearly.’

‘But who are you?’ asked the queen, ‘for you seem to be able to read my heart.’

‘Never mind my name,’ answered she, ‘but rejoice that it is permitted to me to show you a way to lessen your grief. You must, however, promise to do exactly what I tell you, if any good is to come of it.’

‘Oh, I will obey you exactly,’ cried the queen, ‘and if you can help me you shall have in return anything you ask for.’

The old woman stood thinking for a little: then she drew something from the folds of her dress, and, undoing a number of wrappings, brought out a tiny basket made of birch-bark. She held it out to the queen, saying, ‘In the basket you will find a bird’s egg. This you must be careful to keep in a warm place for three months, when it will turn into a doll. Lay the doll in a basket lined with soft wool, and leave it alone, for it will not need any food, and by-and-by you will find it has grown to be the size of a baby. Then you will have a baby of your own, and you must put it by the side of the other child, and bring your husband to see his son and daughter. The boy you will bring up yourself, but you must entrust the little girl to a nurse. When the time comes to have them christened you will invite me to be godmother to the princess, and this is how you must send the invitation. Hidden in the cradle, you will find a goose’s wing: throw this out of the window, and I will be with you directly; but be sure you tell no one of all the things that have befallen you.’

The queen was about to reply, but the old woman was already limping away, and before she had gone two steps she had turned into a young girl, who moved so quickly that she seemed rather to fly than to walk. The queen, watching this transformation, could hardly believe her eyes, and would have taken it all for a dream, had it not been for the basket which she held in her hand. Feeling a different being from the poor sad woman who had wandered into the garden so short a time before, she hastened to her room, and felt carefully in the basket for the egg. There it was, a tiny thing of soft blue with little green spots, and she took it out and kept it in her bosom, which was the warmest place she could think of.

A fortnight after the old woman had paid her visit, the king came home, having conquered his enemies. At this proof that the old woman had spoken truth, the queen’s heart bounded, for she now had fresh hopes that the rest of the prophecy might be fulfilled.

She cherished the basket and the egg as her chiefest treasures, and had a golden case made for the basket, so that when the time came to lay the egg in it, it might not risk any harm.

Three months passed, and, as the old woman had bidden her, the queen took the egg from her bosom, and laid it snugly amidst the warm woollen folds. The next morning she went to look at it, and the first thing she saw was the broken eggshell, and a little doll lying among the pieces. Then she felt happy at last, and leaving the doll in peace to grow, waited, as she had been told, for a baby of her own to lay beside it.

In course of time, this came also, and the queen took the little girl out of the basket, and placed it with her son in a golden cradle which glittered with precious stones. Next she sent for the king, who nearly went mad with joy at the sight of the children.

Soon there came a day when the whole court was ordered to be present at the christening of the royal babies, and when all was ready the queen softly opened the window a little, and let the goose wing fly out. The guests were coming thick and fast, when suddenly there drove up a splendid coach drawn by six cream-coloured horses, and out of it stepped a young lady dressed in garments that shone like the sun. Her face could not be seen, for a veil covered her head, but as she came up to the place where the queen was standing with the babies she drew the veil aside, and everyone was dazzled with her beauty. She took the little girl in her arms, and holding it up before the assembled company announced that henceforward it would be known by the name of Dotterine—a name which no one understood but the queen, who knew that the baby had come from the yolk of an egg. The boy was called Willem.

After the feast was over and the guests were going away, the godmother laid the baby in the cradle, and said to the queen, ‘Whenever the baby goes to sleep, be sure you lay the basket beside her, and leave the eggshells in it. As long as you do that, no evil can come to her; so guard this treasure as the apple of your eye, and teach your daughter to do so likewise.’ Then, kissing the baby three times, she mounted her coach and drove away.

The children throve well, and Dotterine’s nurse loved her as if she were the baby’s real mother. Every day the little girl seemed to grow prettier, and people used to say she would soon be as beautiful as her godmother, but no one knew, except the nurse, that at night, when the child slept, a strange and lovely lady bent over her. At length she told the queen what she had seen, but they determined to keep it as a secret between themselves.

The twins were by this time nearly two years old, when the queen was taken suddenly ill. All the best doctors in the country were sent for, but it was no use, for there is no cure for death. The queen knew she was dying, and sent for Dotterine and her nurse, who had now become her lady-in-waiting. To her, as her most faithful servant, she gave the lucky basket in charge, and besought her to treasure it carefully. ‘When my daughter,’ said the queen, ‘is ten years old, you are to hand it over to her, but warn her solemnly that her whole future happiness depends on the way she guards it. About my son, I have no fears. He is the heir of the kingdom, and his father will look after him.’ The lady-in-waiting promised to carry out the queen’s directions, and above all to keep the affair a secret. And that same morning the queen died.

After some years the king married again, but he did not love his second wife as he had done his first, and had only married her for reasons of ambition. She hated her step-children, and the king, seeing this, kept them out of the way, under the care of Dotterine’s old nurse. But if they ever strayed across the path of the queen, she would kick them out of her sight like dogs.

On Dotterine’s tenth birthday her nurse handed her over the cradle, and repeated to her her mother’s dying words; but the child was too young to understand the value of such a gift, and at first thought little about it.

Two more years slipped by, when one day during the king’s absence the stepmother found Dotterine sitting under a lime tree. She fell as usual into a passion, and beat the child so badly that Dotterine went staggering to her own room. Her nurse was not there, but suddenly, as she stood weeping, her eyes fell upon the golden case in which lay the precious basket. She thought it might contain something to amuse her, and looked eagerly inside, but nothing was there save a handful of wool and two empty eggshells. Very much disappointed, she lifted the wool, and there lay the goose’s wing. ‘What old rubbish,’ said the child to herself, and, turning, threw the wing out of the open window.

In a moment a beautiful lady stood beside her. ‘Do not be afraid,’ said the lady, stroking Dotterine’s head. ‘I am your godmother, and have come to pay you a visit. Your red eyes tell me that you are unhappy. I know that your stepmother is very unkind to you, but be brave and patient, and better days will come. She will have no power over you when you are grown up, and no one else can hurt you either, if only you are careful never to part from your basket, or to lose the eggshells that are in it. Make a silken case for the little basket, and hide it away in your dress night and day and you will be safe from your stepmother and anyone that tries to harm you. But if you should happen to find yourself in any difficulty, and cannot tell what to do, take the goose’s wing from the basket, and throw it out of the window, and in a moment I will come to help you. Now come into the garden, that I may talk to you under the lime trees, where no one can hear us.’

They had so much to say to each other, that the sun was already setting when the godmother had ended all the good advice she wished to give the child, and saw it was time for her to be going. ‘Hand me the basket,’ said she, ‘for you must have some supper. I cannot let you go hungry to bed.’

Then, bending over the basket, she whispered some magic words, and instantly a table covered with fruits and cakes stood on the ground before them. When they had finished eating, the godmother led the child back, and on the way taught her the words she must say to the basket when she wanted it to give her something.

In a few years more, Dotterine was a grown-up young lady, and those who saw her thought that the world did not contain so lovely a girl.

About this time a terrible war broke out, and the king and his army were beaten back and back, till at length they had to retire into the town, and make ready for a siege. It lasted so long that food began to fail, and even in the palace there was not enough to eat.

So one morning Dotterine, who had had neither supper nor breakfast, and was feeling very hungry, let her wing fly away. She was so weak and miserable, that directly her godmother appeared she burst into tears, and could not speak for some time.

‘Do not cry so, dear child,’ said the godmother. ‘I will carry you away from all this, but the others I must leave to take their chance.’ Then, bidding Dotterine follow her, she passed through the gates of the town, and through the army outside, and nobody stopped them, or seemed to see them.

The next day the town surrendered, and the king and all his courtiers were taken prisoners, but in the confusion his son managed to make his escape. The queen had already met her death from a spear carelessly thrown.

As soon as Dotterine and her godmother were clear of the enemy, Dotterine took off her own clothes, and put on those of a peasant, and in order to disguise her better her godmother changed her face completely. ‘When better times come,’ her protectress said cheerfully, ‘and you want to look like yourself again, you have only to whisper the words I have taught you into the basket, and say you would like to have your own face once more, and it will be all right in a moment. But you will have to endure a little longer yet.’ Then, warning her once more to take care of the basket, the lady bade the girl farewell.

For many days Dotterine wandered from one place to another without finding shelter, and though the food which she got from the basket prevented her from starving, she was glad enough to take service in a peasant’s house till brighter days dawned. At first the work she had to do seemed very difficult, but either she was wonderfully quick in learning, or else the basket may have secretly helped her. Anyhow at the end of three days she could do everything as well as if she had cleaned pots and swept rooms all her life.

One morning Dotterine was busy scouring a wooden tub, when a noble lady happened to pass through the village. The girl’s bright face as she stood in the front of the door with her tub attracted the lady, and she stopped and called the girl to come and speak to her.

‘Would you not like to come and enter my service?’ she asked.

‘Very much,’ replied Dotterine, ‘if my present mistress will allow me.’

‘Oh, I will settle that,’ answered the lady; and so she did, and the same day they set out for the lady’s house, Dotterine sitting beside the coachman.

Six months went by, and then came the joyful news that the king’s son had collected an army and had defeated the usurper who had taken his father’s place, but at the same moment Dotterine learned that the old king had died in captivity. The girl wept bitterly for his loss, but in secrecy, as she had told her mistress nothing about her past life.

At the end of a year of mourning, the young king let it be known that he intended to marry, and commanded all the maidens in the kingdom to come to a feast, so that he might choose a wife from among them. For weeks all the mothers and all the daughters in the land were busy preparing beautiful dresses and trying new ways of putting up their hair, and the three lovely daughters of Dotterine’s mistress were as much excited as the rest. The girl was clever with her fingers, and was occupied all day with getting ready their smart clothes, but at night when she went to bed she always dreamed that her godmother bent over her and said, ‘Dress your young ladies for the feast, and when they have started follow them yourself. Nobody will be so fine as you.’

When the great day came, Dotterine could hardly contain herself, and when she had dressed her young mistresses and seen them depart with their mother she flung herself on her bed, and burst into tears. Then she seemed to hear a voice whisper to her, ‘Look in your basket, and you will find in it everything that you need.’

Dotterine did not want to be told twice! Up she jumped, seized her basket, and repeated the magic words, and behold! there lay a dress on the bed, shining as a star. She put it on with fingers that trembled with joy, and, looking in the glass, was struck dumb at her own beauty. She went downstairs, and in front of the door stood a fine carriage, into which she stepped and was driven away like the wind.

The king’s palace was a long way off, yet it seemed only a few minutes before Dotterine drew up at the great gates. She was just going to alight, when she suddenly remembered she had left her basket behind her. What was she to do? Go back and fetch it, lest some ill-fortune should befall her, or enter the palace and trust to chance that nothing evil would happen? But before she could decide, a little swallow flew up with the basket in its beak, and the girl was happy again.

The feast was already at its height, and the hall was brilliant with youth and beauty, when the door was flung wide and Dotterine entered, making all the other maidens look pale and dim beside her. Their hopes faded as they gazed, but their mothers whispered together, saying, ‘Surely this is our lost princess!’

The young king did not know her again, but he never left her side nor took his eyes from her. And at midnight a strange thing happened. A thick cloud suddenly filled the hall, so that for a moment all was dark. Then the mist suddenly grew bright, and Dotterine’s godmother was seen standing there.

‘This,’ she said, turning to the king, ‘is the girl whom you have always believed to be your sister, and who vanished during the siege. She is not your sister at all, but the daughter of the king of a neighbouring country, who was given to your mother to bring up, to save her from the hands of a wizard.’

Then she vanished, and was never seen again, nor the wonder-working basket either; but now that Dotterine’s troubles were over she could get on without them, and she and the young king lived happily together till the end of their days.

(Ehstnische Marchen.) 

Pysanky Ukrainian Easter Eggs

That picture's caption is a link to a brief explanation and background on the Ukrainian tradition of Pysanky, talking about it as a tourist item in Ukraine's safer times.  There are brief introductions to making Pysanky online as "beginner simple pysanky designs" or "step by step beginner easy pysanky designs", but I'd recommend going to your library's online catalog and putting in the keyword "pysanky" for both books about creating them and picture books about them.

May the peace and new life of Easter come to you in a serendipitous way.

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This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  My own library of folklore includes so many books within the Public Domain I decided to share stories from them.  I hope you enjoy discovering new stories.  



At the same time, my own involvement in storytelling regularly creates projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my regular posting of a research project here.  (Don't worry, this isn't dry research, my research is always geared towards future storytelling to an audience.)  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my other postings as often as I can manage it.
Other Public Domain story resources I recommend-
  • There are many online resources for Public Domain stories, maybe none for folklore is as ambitious as fellow storyteller, Yoel Perez's database, Yashpeh, the International Folktales Collection.  I have long recommended it and continue to do so.  He has loaded Stith Thompson's Motif Index into his server as a database so you can search the whole 6 volumes for whatever word or expression you like by pressing one key. http://folkmasa.org/motiv/motif.htm
  • You may have noticed I'm no longer certain Dr. Perez has the largest database, although his offering the Motif Index certainly qualifies for those of us seeking specific types of stories.  There's another site, FairyTalez claiming to be the largest, with "over 2000 fairy tales, folktales, and fables" and they are "fully optimized for phones, tablets, and PCs", free and presented without ads.

    Between those two sites, there is much for story-lovers, but as they say in infomercials, "Wait, there's more!"
The email list for storytellers, Storytell, discussed Online Story Sources and came up with these additional suggestions:            
         - David K. Brown - http://people.ucalgary.ca/~dkbrown/stories.html
         - Richard Martin - http://www.tellatale.eu/tales_page.html
         - Spirit of Trees - http://spiritoftrees.org/featured-folktales
         - Story-Lovers - http://www.story-lovers.com/ is now only accessible through the Wayback Machine, described below, but the late Jackie Baldwin's wonderful site lives on there, fully searchable manually (the Google search doesn't work), at https://archive.org/ .  It's not easy, but go to Story-lovers.com snapshot for October 22 2016  and you can click on SOS: Searching Out Stories to scroll down through the many story topics and click on the story topic that interests you.
       - World of Tales - http://www.worldoftales.com/ 
           - Zalka Csenge Virag - http://multicoloreddiary.blogspot.com doesn't give the actual stories, but her recommendations, working her way through each country on a continent, give excellent ideas for finding new books and stories to love and tell.
     
You're going to find many of the links on these sites have gone down, BUT go to the Internet Archive Wayback Machine to find some of these old links.  Tim's site, for example, is so huge probably updating it would be a full-time job.  In the case of Story-Lovers, it's great that Jackie Baldwin set it up to stay online as long as it did after she could no longer maintain it.  Possibly searches maintained it.  Unfortunately Storytell list member, Papa Joe is on both Tim Sheppard's site and Story-Lovers, but he no longer maintains his old Papa Joe's Traveling Storytelling Show website and his Library (something you want to see!) is now only on the Wayback Machine.  It took some patience working back through claims of snapshots but finally in December of 2006 it appears!
    Somebody as of this writing whose stories can still be found by his website is the late Chuck Larkin - http://chucklarkin.com/stories.html.  I prefer to list these sites by their complete address so they can be found by the Wayback Machine, a.k.a. Archive.org, when that becomes the only way to find them.
You can see why I recommend these to you. Have fun discovering even more stories!