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Thursday, November 28, 2013

Bigham - Little Wee Pumpkin's Thanksgiving - Keeping the Public in Public Domain

Went looking for a Thanksgiving story at the back of my mind.  Mother Goose was in my mind and so I first checked Frank Baum (yes, of the Wizard of Oz stories).  Looked at his  Mother Goose in Prose.  That wasn't it.  Fortunately I have a great catalog program, AZZ Cardfile.  It started long ago as a free Windows application and when it was phased out I was delighted to find this flexible program.  I use it to keep track of my storytelling library, indexing it to help me find my stories.  Back on June 19th I posted Tommy Tinker's Charm String from Madge Bigham's very creative Mother Goose Village.  Chose that story as a follow-up to Baum's Tom the Piper's Son, but would have loved to post today's story.  I've enjoyed telling it in the past.

Don't let the overly cute "Wee" in the title turn you off.  It's a good story that might benefit from updating the name of the pumpkin in the title to something a bit less likely to draw unintended snickers.  That's my personal opinion.  With or without that change, I hope you enjoy the tale.











































Bet you thought the time for Jack-O-Lanterns was over.  They can be more fun than flowers at a hospital bed.
May all be well with you and all you love and may there be many reasons to be thankful this Thanksgiving.

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This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  I hope you enjoy discovering new stories. 

At the same time, I've returned to involvement in projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my normal monthly posting of a research project here.  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my monthly postings as often as I can manage it.  

Tuesday, November 26, 2013

Cowles - Bread of Gold - Keeping the Public in Public Domain

Julia Darrow Cowles proved to be an interesting resource, so I tried to see what I could learn about her.  With this I've done two blog posts with stories from her work.  I already completed the first, and this second article includes what little information I could find on her.  She was among those in the late 19th and early 20th century who led that period's storytelling revival.  Personally I'm downloading to an eReader a book of hers, The Art of Storytelling, with Nearly Half a Hundred Stories.  It's great for an eReader as she indexes her stories and does an excellent job of making them accessible to young listeners.  It's just the sort of resource I love when telling on the road, especially in a foreign country, where a theme can pop up and I want to find related stories.  She was a bit more thorough in her own notation of sources than typically found in many anthologies of the era.

I especially thank a fellow librarian and lover of children's literature, Barbara Begin Campbell, at Oakland University's School of Education for checking her own copy of the original edition of Junior Book of Authors!  It saved me trying to find a library in the false hope she might just be mentioned.  (A slight UPDATE here: Google Books is online with that book and it is searchable.  The recent court decision about Google Books providing a research service that doesn't jeopardize copyright is proving true.)  Mrs. Cowles nearly anonymous passing is a perfect example of how important it is to preserve the Public Domain as our cultural heritage.  There's a tiny bit in the paragraph below I was able to find with some online detective work on my part.  It is probably all anybody but her own possible descendants might know. 

The best I could learn online about Julia Darrow Cowles is she was also known as Mrs. Frances Dana Cowles: (January 6, 1862 - September 6, 1919), was from Canada, had a Connecticut ancestor, was probably Baptist (see pages 16 - 18 for a list of all her books in A Baptist Bibliography :  Being a Register of Printed Material By and About Baptists; Including Works Written Against the Baptists edited by Edward C. Starr, Curator of the American Baptist Historical Society), and she also was "a member of a well-known Minneapolis literary family" according to "The Heimatbrief", the newsletter magazine of the German-Bohemian Society, September 2003.   Since only a fraction of her books are currently online, I would hope more are added to the various digital archives.

Here's a tasty story of some bread that won't make good Thanksgiving stuffing or other eating.



 
I love Cowles telling us this comes from Slav Tales, translated by Emily J. Harding, even noting the publisher.  Not typical.  This slender 124 page volume includes several more from Slav Tales, along with many Tibetan and Gypsy stories -- not the usual sources, and an assortment of other tales.
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This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  I hope you enjoy discovering new stories. 

At the same time, I've returned to involvement in projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my normal monthly posting of a research project here.  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my monthly postings as often as I can manage it.  

Tuesday, November 19, 2013

Cowles (Schoolcraft) - How the Seasons Came to Be - Keeping the Public in Public Domain

First a bit of a story from this storyteller.

On April 15, 2000 I went to a sale at the home of a local used bookseller.  She had other locations where she sold at antique malls, but her basement was a treasure trove from which she also sold.  She was moving to a new home, so I eagerly went to her sale.  Can't recall offhand what books I bought that day, but definitely remember buying this mug

It was by Edward Gorey -- if you're a fan, as I am, you probably recognized it being by him.  Perhaps the name doesn't ring a bell, but if you've watched his wonderful animated introduction to the PBS series, Mystery!, then you've seen his style in action.  He didn't do the animation, Derek Lamb did that, but it's definitely based on his art.  I fell in love with him through his delightfully macabre illustration of children's books and went on to prowl his other books and artwork.
Wikipedia rightfully compares him to Charles Addams (another favorite of mine!) and says he's "an iconic figure in the Goth subculture."  I'm no Goth, but greatly enjoy both author/illustrators.

The reverse side of the mug says
Not all of that is visible and it needs to be seen: So Many Books - So Little Time.  That certainly is appropriate for this bibliomaniac.  My publishing Public Domain works from my own library makes that obvious.  What I didn't know until later that day was Edward Gorey died that very day at age 75.

So Many Books So Little Time 

How true.  It's part of the reason why I consider Keeping the Public in Public Domain important.  I started this series while on sabbatical this past year.  That project, Elder Stories, is still something I hope to continue along with my storytelling as it shows ways to maintain communication and offer a social event for patients with Dementia and Alzheimer's and their caregivers.  Both the Public Domain work here and Elder Stories fit the Edward Gorey motto.  At the same time I've now returned to my professional storytelling, combining it with a very full life beyond work.  As a result this month revealed the schedule for this blog and Keeping the Public in Public Domain needs adjusting.  To maintain the level of research I consider appropriate, it will appear at least monthly, often more -- as may be seen in last month's multiple postings expanding the topic of Victorian Christmas, including the October appropriate idea of "scary ghost stories" which are a part of that Victorian celebration.  Sorry I can't predict it more closely.  Lately I've been living a quote attributed to, of all people, Woody Allen: If you want to make God laugh, tell Him your plans.

Here's November's entry in Keeping the Public in Public Domain.  It came from a children's anthology, Indian Nature Myths, edited by Julia Darrow Cowles.  Ms. Cowles is best known for her 4 works of historical fiction at The Baldwin Project (Our Little Macedonian Cousin of Long Ago, and similarly Roman, Athenian, and Spartan), but she also has the fascinating The Art of Storytelling, with Nearly Half a Hundred Stories.  It's worth downloading.  Great for an eReader as she indexes her stories and does an excellent job of making them accessible to young listeners.  It's that reason why I'm including her version of a tale you should also read and compare in Henry Rowe Schoolcraft'sThe Myth of Hiawatha, and Other Oral Legends..., or at least this specific story, "Ojeeg Annung or The Summer-Maker".  After Cowles' story I'll point to the difference in the two versions and why it makes the story a bit more "accessible to young listeners."









































































Go also to the version recorded by Henry Rowe Schoolcraft of "Ojeeg Annung or The Summer-Maker" and see how Cowles omits concepts such as Manitos.  While worth exploring in the Anishinaabe or Ojibwe culture, it is a complex issue requiring a great deal of explanation beyond sharing the main ideas of the story.  This does NOT mean Schoolcraft shouldn't be used.  He tried faithfully to preserve the stories from the People of the Three Fires, the Anishinaabe.  I'll say more about him later when I present his work.  Cowles, to her credit and unlike too many public domain editors, at least names each Native American nation rather than just lump it under "Indian."  While she doesn't list her sources, like Schoolcraft, trying to find the original sources for the stories she includes become so much easier if you know how to find standard works of folklore for the nations named. 

The cover of Folklore of the North American Indians -- a woodcut from Once Upon a Totem by Christie Harris, illustrated by John Frazer Mills, based upon the Native American art of the Pacific Northwest
November is Native American Heritage Month.  Combining this month's research with the Keeping the Public in Public Domain series, I want to recommend a reference for finding those solid works of Native American folktales.  The Library of Congress in 1969 published Folklore of the North American Indians; An Annotated Bibliography compiled by Judith C. Ullom.  The sensitivity behind choosing the best material is shown in its criteria: (1) statement of sources and faithfulness to them, (2) a true reflection of Indian cosmology, and (3) a written style that retains the spirit and poetry of the Indian's native manner of telling.  If there is any flaw in the book, it's that it is unable to look beyond 1969.  The book is out of print and has never been updated.  The good news is the work can be found online thanks to Scholars Archive @ OSU (Oregon State University), so it still is in print electronically.

This has been a combined post of both types of posts here -- a bit of research (normally more) and Public Domain stories.  May we all remember the contributions of the Native Americans, our own First Nations, the original spirit of Thanksgiving, including how the national holiday began with the declaration by Abraham Lincoln in 1863 recognizing the celebration of 1621 and, as our seasons settle into Winter, may the gift of Ojeeg return to the land of the Anishinaabe.

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Once again a slightly revised series statement of purpose:
This is part of a series of postings of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  I hope you enjoy discovering new stories. 

At the same time, I've returned to involvement in projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my normal monthly posting of a research project here.  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my monthly postings as often as I can manage it.  

Saturday, November 2, 2013

Cory - Billy Bunny Series - Keeping the Public in Public Domain

Today's Keeping the Public in Public Domain has an idea for storytellers or puppeteers looking for a way to build a program wrapped around one character.  I've escaped from fables (see end of this post for more information) and this year's look Victorian Christmas that took the second half of October.

When I was still creating storytelling programs at one library I found it was easy to do a continuing story where each week I told a new adventure about one character -- I would have a puppet for the character, but that's optional.  Books that offer episodic stories where each chapter has a stand-alone adventure about one character were perfect for this.  The era covered by Public Domain had many such books and even series following characters.  I should have included Cuffy Bear when I came to Arthur Scott Bailey on my shelves as that was the first of a series about Cuffy and also the first of such books I have. 

David Cory had many series because he syndicated children's stories for the daily WZJ radio show in Newark, New Jersey.  A collection of his correspondence, some manuscripts, and memorabilia is housed at the Special Collections Research Center at Syracuse University Libraries.  Their description of his work says, "He came to writing after a twenty-year career as a stockbroker, beginning with stories invented for his children."  Project Gutenberg currently has 14 of his books including four series:

 Three of the Puss-In-Boots, Jr. series
Three of the Little Jack Rabbit series
and
 
 one from the Little Indian series.
Project Gutenberg has three from the series LITTLE JOURNEYS TO HAPPY LAND (no cover given)  and 
The Jumble Book,  a book that doesn't seem to be a series book, but has a variety of animal stories.

My own series book is from the Billy Bunny Books of the 1920s.  Project Gutenberg currently has two.  Mine is yet a third book:

(Notice some of those other titles in the series) 

 

 

 

 



















































The leaves are still enough on the trees, as I write this, giving some of Michigan's autumn beauty.  As a result I'm choosing these two stories that include Jack Frost and the second tale includes a bit of nature facts.

You will notice the mention at the beginning and end of each story tying it to the story just told or about to be told.  The song includes a word guaranteed to make today's children snicker, "gay."  It would be reasonable to avoid the distraction by changing the wording from "and gay" to "today" unless you want to spend time before the story discussing the term.  The vocabulary of older works sometimes requires you to make such decisions. 



















































































Actually we're jumping to another story.  By the way, talking about changes and decisions, I might decide to remove some of the personification of those who aren't animals.  Examples of this are the character, Mr. Happy Sun, changing it to "the happy sun" and "his" to "its" and similarly handle Willy Wind if I don't think it hurts Cory's work.  Mother Nature is there, too.  Shades of Thornton Burgess and Old Mother West Wind!  Puppeteers especially need to consider the number of characters used.






















































































If you're curious about that Luckymobile Uncle Lucky drove, go to this article from March 26, 2009 in the blog, Lady, That's My Skull to see it.
The blog's author, who writes under the name of Sleestak, was able to find several volumes of the series.  Sleestak seems to enjoy the art of Hugh Spencer more than the stories and shows several more illustrations from Billy Bunny and Daddy Fox, (available from Project Gutenberg) including a Billy Bunny doll worth watching for at antique stores. 

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At the beginning of today's article I mentioned Frederic Taber Cooper's An Argosy of Fables.  Prior to spending the second half of October looking at Victorian Christmas celebrations, starting on September 21, 2013, I made several posts from Argosy's Book One, Classical Fables, and Book Two, Oriental Fables, although I stopped in that section without including Armenian and Turkish Fables.  I'm a big fan of Turkish folktales about Nasreddin Hodja, so those fables could provide short additional material to balance out a program.  Book Three is called Modern Fables (remember the book was published in 1921) and covers English, French, Spanish, Russian (all by Krilov except one from that prolific author, Anonymous), German, and Polish (all by Krasicki) fables.  Book Four is titled "Kraal and Wigwam Fables" looking at fables from various areas of Africa and various Native American tales Cooper calls fables.  The good news is the sources of the Native American material is better identified than in many Public Domain books.  Unfortunately many of the other sources may be difficult to track down, especially when Cooper was referring to sources in another language or in something other than a book.  His work as editor, however, produces generally tellable stories.

If you consider that fables are the wisdom of the past and other cultures, the book is an excellent overview of a major type of story.  The same organization that brings us the Wikipedia does us a great service with its Wikisource placing the book online.
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This is my slightly revised series statement of purpose:
This is part of a series of weekly posting of stories under the category, "Keeping the Public in Public Domain."  The idea behind Public Domain was to preserve our cultural heritage after the authors and their immediate heirs were compensated.  I feel strongly current copyright law delays this intent on works of the 20th century.  I hope you enjoy discovering new stories. 

At the same time, I'm returning to involvement in projects requiring research as part of my sharing stories with an audience.  Whenever that research needs to be shown here, the publishing of Public Domain stories will not occur that week.  This is a return to my normal monthly posting of a research project here.  Response has convinced me that "Keeping the Public in Public Domain" should continue along with my monthly postings as often as I can manage it. 



Thursday, October 24, 2013

Victorian Era or Error?

It's true "To err is human, but it takes a computer to really screw things up!", 

but when the human who's erring is using a computer, LOOK OUT!

If you received a postcard from me and went to the whited out address of http://www.StorytellingResearchLoiS.com/search/label/Victorian Christmas and found supposedly no articles exist, please don't blame the computer.  There are articles here on Victorian Christmas.

Here's "the rest of the story"

I saw the horribly long address of http://www.StorytellingResearchLoiS.com/search/label/Victorian%20Christmas and thought I'd made a mistake.  (Not yet, but . . . ) I checked by going to what was the current article and saw on my address line:
http://www.StorytellingResearchLoiS.com/search/label/Victorian Christmas.
YIKES! I thought and whited out that awful  "%20".  While I was at it I also whited out that I had "2" articles on Victorian Christmas, because by then I had reviewed my Victorian Christmas resources and decided to write more, a lot more.

The address line didn't show all the computer language needed to get to my Victorian Christmas articles, but it was needed.  Computers don't read an address that has a space.  Just because it shows a space on the address line doesn't mean it is what the computer is reading.  Yes, I should and do know that, but didn't think about it when I had a bottle of correction fluid in hand.

So don't blame the computer.  Don't even blame the Victorians.  They knew how to take Christmas and make it into something far more complicated, but interesting, than it had been in earlier times.  The "steampunk" genre mixes modern technology with an anachronistic Victorian era.  Just think how people in the 19th century could really screw things up if they had a computer and were like me!

Thank heavens storytelling is low tech...most of the time.

With all of this, my series, "Keeping the Public in Public Domain" continues to take a break.  It's only published "on Saturdays unless that week I have other research articles."  The Victorian Christmas articles look ahead to December.  I hope to return to "Keeping the Public in Public Domain" during December.  At least October 17th's Scary Ghost Stories for October, December, or Whenever provided several Public Domain Christmas stories from the Victorian era and that's no error.

Thursday, October 17, 2013

Scary Ghost Stories for October, December, or Whenever

  The Christmas song, "It's the Most Wonderful Time of the Year" has a line about "There'll be scary ghost stories and tales of the glories of Christmases long, long ago."
  
File:Marley's Ghost John Leech, 1843.jpg
I've been talking here about Victorian Christmas customs and a 2010 article in the Deseret News of Utah gives a good look at the practice of "scary ghost stories" for Christmas.  I particularly like this quote:
 “Whenever five or six English-speaking people meet round a fire on Christmas Eve, they start telling each other ghost stories,” wrote British humorist Jerome K. Jerome as part of his introduction to an anthology of Christmas ghost stories titled “Told After Supper“ in 1891. “Nothing satisfies us on Christmas Eve but to hear each other tell authentic anecdotes about specters.”

The article's title is "Telling Ghost Stories Is a Lost Tradition on Christmas Eve."  WELL!  As I write this, it's October, a month when scary ghost stories are especially popular.  If you need a bit of advance preparation for Christmas and a Victorian Christmas, too, here are some resources for you. 

As you can faintly read, Marley's Ghost, from Charles Dickens' A Christmas Carol is my illustration.  Certainly that ghost story pops readily into the minds of most people thinking of Christmas Ghost Stories.  Did you know Dickens did an earlier version in his The Pickwick Papers when a character tells of the conversion of a Scrooge-like sexton after goblins show him the past and future?

While the book had troubles initially, A Christmas Carol finally was a success.  Since Dickens liked its moral message, he wrote annual versions of the story in 1844, 1845, 1846, and 1848, The Chimes, The Cricket on the Hearth, The Battle of Life (the only one with neither religious nor supernatural element), and The Haunted Man and the Ghost's Bargain.  Later Dickens wrote a short story, The Signal-Man,  as part of the Mugby Junction collection in the 1866 Christmas edition of All the Year Round which also might qualify.

Dickens may have popularised the Christmas ghost story, but the tradition precedes the Victorian era.  Washington Irving's book, The Sketch Book of Geoffrey Crayon, Gent. published in 1819, describes a traditional English Christmas with the Squire's guests listening to the parson tell of "strange accounts of popular superstitions and legends of the surrounding country" and some even point to Elizabethan England and Shakespeare's "A Winter's Tale" containing the line "A sad tale's best for winter: I have one of sprites and goblins..." as Prince Mamillius offers to tell a story.  Similarly his predecessor, Christopher Marlowe's play, The Jew of Malta, has a character say, "Now I remember those old women's words, who in my wealth would tell me winter's tales, and speak of spirits and ghosts that glide by night..."


A Christmas legend involves that famous ghost of the Tower of London turned Anniversary ghost, Anne Boleyn.  At Christmas she appears at her childhood home of Hever Castle.  Anniversary ghosts are a type of ghost returning on days important to the ghost.  Why is Christmas important for her there?  It must go back to her childhood before she married Henry VIII.

Here are three Victorian ghost stories available online.  "Susie's Story" in Winnie and Walter's Christmas Stories by Increase Niles Tarbox from 1860.   From "Ainsworth's Magazine", volume XI, published in 1847 is "Tom Punder - A Ghost Story for Christmas" by Dudley Costello.  The Water Ghost of Harrowby Hall by John Kendrick Bangs, written in 1894.  On the My Merry Christmas network I posted this spooky ballad from 1830, The Mistletoe Bough, based on various traditional legends.


If these stories chill you, you may find it interesting to know when Dickens was a child, Britain had a "mini Ice Age" so his stories carry that setting.  This Is Horror attempts to look at the psychology behind Christmas Stories.  It also looks at M.R.James, who was a child in Victorian England.  His many ghost stories didn't start to be published until 1904, but this academic born in 1862 carried the genre into the 20th century.  Publishing just a few years before the end of the Victorian era in 1898 is that other James, Henry James, whose well-known The Turn of the Screw  opens with people sitting around telling ghost stories on Christmas Eve.  That's as close as the story comes to being a Christmas story, but it does make a brief nod to the tradition.  Since it's a novel, it really goes beyond the scope of this article, butI just couldn't resist the link to let you read it.

Sigmund Freud (1856-1939)
Another look below the surface at what happened in Victorian Christmas ghost stories is in a 2012 dissertation by Brandon Chitwood at Marquette University.  A Victorian Christmas in Hell: Yuletide Ghosts and Necessary Pleasures in the Age of Capital looks at how capitalism and literary development influenced the genre.  The dissertation particularly gets Freudian discussing women authors of the genre precisely because of Victorian roles for women.  Chitwood names Elizabeth Gaskell, Mary Braddon, Rhoda Broughton, Margaret Oliphant, and Ellen Wood as best-selling authors of "popular, and often subversive, domestic novels."  Unfortunately they wrote these short stories for magazines, like Charles Dickens' "Household Words."  Elizabeth Gaskell's "The Old Nurse's Story" appeared in the Christmas edition of the weekly journal by Dickens, that edition was called A Round of Stories by the Christmas Fire.  It's interesting Dickens doesn't list any of the authors, leaving the impression of writing it himself!  Chitwood describes the invisibility of Victorian women as being ghostlike.  Margaret Oliphant's novella, The Open Door, is re-printed in the 1918 book, Great Ghost Stories, but she died in 1897, so it originally appeared earlier.  While some of the novels by these authors are available, tracing their shorter works online is difficult...especially when they are anonymous. 

Victorian Christmas and its ghost stories are all public domain, so it leads well back into this blog's series, "Keeping the Public in Public Domain" which return next week.  In the meantime, happy scary reading!

Wednesday, October 16, 2013

Victorian Christmas Is Still With Us

At the risk of rushing the season, it's not too soon to plan Christmas.  

Victoriana, a celebration of the Victorian era, is at its height at Christmas.

Even people who don't realize their traditions date back to the 19th continue ideas started under the longest reigning British  monarch.  The most obvious of these traditions is the Christmas tree.  The first Christmas trees came to Britain sometime in the early 1800s. They became very popular in 1841, when Prince Albert (Queen Victoria's German husband) had a Christmas Tree set up in Windsor Castle. In 1848 a drawing of "The Queen's Christmas tree at Windsor Castle" was published in the Illustrated London News. The drawing was republished in Godey's Lady's Book, Philadelphia, in December 1850 (but they removed the Queen's crown and Prince Albert's moustache to make it look 'American'!).

Look at these two illustrations and decide where they were published.








The publication of the drawing helped Christmas Trees become popular in the UK and USA.





Prior to this in Great Britain, Oliver Cromwell and other Puritan rulers had banned Christmas and even the Restoration period didn't succeed in making it a popular holiday.  Here in the U.S. the Puritan disapproval kept it unpopular in their areas.  After the American Revolution it was unpopular throughout most of the country as it was considered an "English custom."  Germans kept Christmas alive, however, and so the young Princess Victoria had a tree as a child because her German grandmother, the Hanoverian wife of King George III, brought the custom to England.  When Victoria married her German cousin, Prince Albert, their family focus for the holiday helped change opinions.  Here are some good summaries of the essential elements of a Victorian Christmas at The Complete Victorian and at Cape May.com with information from their New Jersey area's Queen Victoria Bed and Breakfast.  Back in 2010 I sent readers to Victoriana Magazine's view of Victorian Christmas.  It's still there and today's link is more tied to the specifics of the holiday, but it's not easy to tell what parts of the celebration became popular here in North America since the view is strongly British.

Less pretentious, more streamlined, but definitely not just Victorian is Why Christmas.  I went there for their information on wassailing.  Checking the article on Christmas Pudding, I'm fairly sure it originates in the U.K., but it's still possible to filter out a bit more easily what's for the U.S.  Using the site's search feature for "Victorian" produces 17 articles, but skip the one on Christingles as it isn't Victorian.  The article on the history of Christmas trees gives some fascinating U.S. facts including about lighting and fires and was my source about removal of Prince Albert's moustache and Queen Victoria's crown.

Teacher curriculum ideas on Victorian Christmas are at Teachers First.   As of this writing there are eight possibilities offered, including one that specifically traces the way attitudes changed in the U.S. from 1830 to 1860.

Christmas carols are such an important part of Christmas and the custom's history shows it was revived then by William Sandys and Davies Gilbert publishing their carol collections.
Here is a list of some of the most popular (and public domain) songs, both religious and secular, I was able to verify were of the period although not necessarily British:
Specifically religious
Angels from the Realms of Glory
Angels We Have Heard on High
Away in a Manger
Christ Was Born on Christmas Day
The First Noel
Go Tell It on the Mountain (an African American spiritual dating back to at least 1865)
God Rest You Merry Gentlemen
Good King Wenceslas
Hark! The Herald Angels Sing
The Holly and the Ivy 
I Saw Three Ships 
It Came Upon the Midnight Clear
Joy to the World
O Holy Night
O Little Town of Bethlehem
Silent Night
We Three Kings of Orient Are
What Child Is This?
While Shepherds Watched Their Flocks by Night

More secular
Deck the Halls
Here We Come a Wassailing (the switch from Wassailing to Caroling is not traditional)
Jingle Bells
Jolly Old St. Nicholas
O Christmas Tree
'Twas the Night Before Christmas
Twelve Days of Christmas
Up on the Housetop
We Wish You a Merry Christmas

This look at Victorian Christmas is getting long, but next I really must take a look at those "Scary Ghost Stories" which became a part of the Victorian Christmas tradition.  It will fit in so well with my Keeping the Public in Public Domain series which will resume here after that article.